【經錄部類】〔本緣部〕〔本緣部〕
【經文資訊】大正新脩大藏經 第三冊 No. 153《菩薩本緣經》
【版本記錄】CBETA 電子佛典 V1.22 (Big5) 普及版，完成日期：2007/12/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 3, No. 153 菩薩本緣經
# CBETA Chinese Electronic Tripitaka V1.22 (Big5) Normalized Version, Release Date: 2007/12/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Jasmine
# Distributed free of charge. For details please read at The Copyright of CBETA
T03n0153_p0052b03(00)║
T03n0153_p0052b04(00)║
T03n0153_p0052b05(00)║ No. 153
T03n0153_p0052b06(00)║菩薩本緣經卷上
T03n0153_p0052b07(00)║
T03n0153_p0052b08(00)║ 僧伽斯那撰
T03n0153_p0052b09(00)║ 吳月支優婆塞支謙字恭明譯
T03n0153_p0052b10(00)║ 毘羅摩品第一
T03n0153_p0052b11(00)║ 若心狹劣者， 雖多行布施，
T03n0153_p0052b12(00)║ 受者不清淨， 故令果報少；
T03n0153_p0052b13(00)║ 若行惠施時， 福田雖不淨，
T03n0153_p0052b14(00)║ 能生廣大心， 果報無有量。
T03n0153_p0052b15(00)║我昔曾聞： 過去有王，名地自在，受性暴惡，
T03n0153_p0052b16(00)║好行征伐。時，有小國八萬諸王，
T03n0153_p0052b17(05)║首戴寶冠常來朝侍；其王口惡，身行無善，
T03n0153_p0052b18(05)║常為非法侵陵他境。王有輔相——大婆羅門，修清淨行，
T03n0153_p0052b19(01)║智人所讚，口言柔軟，不宣麤惡，有所造作，
T03n0153_p0052b20(02)║能速成辦，面目端嚴，為世所敬，
T03n0153_p0052b21(06)║四毘陀典靡不綜練；諸婆羅門所有經論，
T03n0153_p0052b22(06)║通達解了無有遺餘。 是時，輔相年已衰邁，遇病未久，
T03n0153_p0052b23(03)║奄爾即亡。王及人民聞其終歿，悉生懊惱，
T03n0153_p0052b24(02)║思慕難忍。時，王思念不去須臾，
T03n0153_p0052b25(07)║即為臣民而說偈言：
T03n0153_p0052b26(00)║「如何此大地， 一旦無人治，
T03n0153_p0052b27(00)║如海無主船， 隨風而東西。
T03n0153_p0052b28(00)║我所尊敬者， 出家已成就，
T03n0153_p0052b29(00)║口善言柔軟， 常能利益世。
T03n0153_p0052c01(00)║如何便終歿， 令我心惱悶，
T03n0153_p0052c02(00)║猶如無燈明， 而入於闇室。」
T03n0153_p0052c03(00)║爾時，諸臣即白王言：「唯願大王寬意莫愁，
T03n0153_p0052c04(01)║勿謂國中更無有任為輔相者。
T03n0153_p0052c05(06)║是法婆羅門雖復命終，其子年幼聰明黠慧，
T03n0153_p0052c06(05)║顏貌端正世無及者；發言柔軟悅可眾心，
T03n0153_p0052c07(05)║修行忍辱心常寂靜，無有憍慢貢高自大，
T03n0153_p0052c08(06)║博學多聞無書不綜，利益眾生猶如梵王，名毘羅摩。
T03n0153_p0052c09(02)║唯願大王，即命此人以為輔相。」 時王答言：
T03n0153_p0052c10(03)║「彼若有子如汝說者，我從昔來所未曾聞。」
T03n0153_p0052c11(02)║ 臣復言：「大王！是婆羅門子常求正法離於邪法，
T03n0153_p0052c12(00)║愛護己法未能為人。」 王即答言：
T03n0153_p0052c13(05)║「子若是才人，何得違毀先人家法，
T03n0153_p0052c14(08)║若離先業則不得名求正法者，是人先父常以正法佐吾治國，
T03n0153_p0052c15(01)║能令吾等遠離眾惡，雖作如是治國治務，
T03n0153_p0052c16(01)║終不破失婆羅門法，如其彼人如汝說者，
T03n0153_p0052c17(02)║便可召來。」 諸臣奉命，即遣使者，召毘羅摩，
T03n0153_p0052c18(02)║將詣王所。到已就坐，歛容而踞，說如是言：「大王！
T03n0153_p0052c19(00)║今日以何因緣而見顧命？」 王即答言：
T03n0153_p0052c20(03)║「汝不知耶！我之薄祐，汝父輔相不幸薨殞，
T03n0153_p0052c21(03)║大地傾喪人民擾動，我為之憂，其心迷悶。」 時，
T03n0153_p0052c22(03)║毘羅摩即白王言：「夫愛別離非王獨有如此，
T03n0153_p0052c23(03)║皆是有為法相也。大王昔來不曾聞耶！若天、龍、
T03n0153_p0052c24(01)║鬼神、阿修羅、乾闥婆、迦樓羅、緊那羅、
T03n0153_p0052c25(03)║摩[目*侯]羅伽、沙門、婆羅門，若老若少，
T03n0153_p0052c26(06)║悉無得離是終歿者。大王！一切眾生決定有之。大王！
T03n0153_p0052c27(03)║譬如火性悉能燒然一切之物，無常之法亦復如是，
T03n0153_p0052c28(00)║悉能壞滅一切眾生。王不知耶！是老、病、死，
T03n0153_p0052c29(01)║能喪眾生，如四衢道頭華果之樹，
T03n0153_p0053a01(05)║常為多人之所抖擻。大王！譬如駃河常流不停，
T03n0153_p0053a02(03)║眾生壽命亦復如是；大王！如金翅鳥投龍宮中，
T03n0153_p0053a03(02)║搏撮諸龍而食噉之；亦如師子在獐鹿群威猛；
T03n0153_p0053a04(00)║一切眾生在三界中流迴，死法亦復如是。
T03n0153_p0053a05(01)║大王！如是死法，
T03n0153_p0053a06(13)║非以親近財貨求贖軟言誘恤而可得脫，亦不可以四兵威力逼迫禦之，
T03n0153_p0053a07(02)║令其退散，如是死法決定而有，是眾生常法。
T03n0153_p0053a08(00)║以是義故，大王於此不應生憂。」 時，
T03n0153_p0053a09(04)║王聞已心生歡喜，復向諸臣說如是言：「未曾有也，
T03n0153_p0053a10(01)║如是童子，年雖幼稚乃說先宿耆舊之言。」時，
T03n0153_p0053a11(00)║王即語毘羅摩言：「汝不知耶！
T03n0153_p0053a12(06)║汝之先父愛護於吾猶如赤子，是故我今感其恩重，
T03n0153_p0053a13(03)║憂愁迷悶；吾今輕弱頑嚚無智，如汝所說吾永無分，
T03n0153_p0053a14(00)║汝今若見垂顧矜哀，願先承嗣纂繼家業，
T03n0153_p0053a15(00)║我當誠心盡壽歸依。」 時，毘羅摩即作是念：
T03n0153_p0053a16(02)║「我今如何一旦對至，今聞此言莫知所作，
T03n0153_p0053a17(02)║猶如羸人步涉高山。」復作是念：「今者，
T03n0153_p0053a18(05)║承嗣毘輔國政，於諸人民雖多利益，
T03n0153_p0053a19(07)║然我所修純善之法則為虧損。君治國土稱萬姓心，
T03n0153_p0053a20(03)║當有無量諸過患事，所謂刑罰，
T03n0153_p0053a21(07)║劫奪他財威陵天下，或擯或驅，要當隨王行如是法，
T03n0153_p0053a22(03)║若行正法，我善則損；今我若故修行善法，
T03n0153_p0053a23(03)║則不上稱大王聖懷，若稱王法，善法日衰。」
T03n0153_p0053a24(03)║ 作是念時，王復白言：「大師今日何所思慮？」 時，
T03n0153_p0053a25(01)║毘羅摩即答王言：「我今所念，
T03n0153_p0053a26(07)║當以何術令王身及國人民悉得利益無諸衰耗，
T03n0153_p0053a27(05)║亦復思惟王與國人福德過患，若先行善後行於惡，
T03n0153_p0053a28(02)║則不名人。大王！寧為實語，而作怨憎；不為諂言，
T03n0153_p0053a29(00)║而作親厚；寧說正法，墮於地獄；不說邪諂，
T03n0153_p0053b01(00)║生於天上。大王！我今思惟籌量是事。
T03n0153_p0053b02(01)║大王！若有人能思惟是義，
T03n0153_p0053b03(08)║當知是人則能利益一切眾生。」 王聞是語，心生歡喜，復作是言：
T03n0153_p0053b04(00)║「大師！我等若能如是行法，所修善法，
T03n0153_p0053b05(02)║則為不損。」 時，
T03n0153_p0053b06(13)║毘羅摩即奉王命纂承先父輔相之業，然後漸漸勸化，
T03n0153_p0053b07(08)║是王及八萬四千小王修持正法；亦令其國所有人民，背捨遠惡，
T03n0153_p0053b08(00)║不貪五欲。時王修行無量善法，
T03n0153_p0053b09(05)║如毘羅摩等無差別也。時毘羅摩見王如是，
T03n0153_p0053b10(05)║心生歡喜而作是言：「我今已為修治國土，
T03n0153_p0053b11(05)║然我善法無所衰損。」復作是念：
T03n0153_p0053b12(10)║「我今當以何等因緣勸諸眾生，悉令安住阿耨多羅三藐三菩提道。
T03n0153_p0053b13(00)║然諸眾生受性不同，或欲聞法、或貪財貨、
T03n0153_p0053b14(01)║或嗜五欲、或樂愛語、或好憒鬧多人親附、
T03n0153_p0053b15(02)║或好隨逐善人之行、或樂多愛心無厭足。
T03n0153_p0053b16(02)║我今幸有大智方便，悉能攝取一切眾生，
T03n0153_p0053b17(02)║安止住於阿耨多羅三藐三菩提，
T03n0153_p0053b18(06)║我亦復有餘方便。譬如日出，雖能照了一切天下，
T03n0153_p0053b19(03)║然不能為盲者作明；我亦如是，
T03n0153_p0053b20(07)║雖復能為一切眾生說無上道，然不能為無慧目者而作利益。
T03n0153_p0053b21(00)║我今復當以衣服、飲食而給足之，令其飽滿，
T03n0153_p0053b22(00)║心歡喜已，然後復當為之說法，令其信受。」 時，
T03n0153_p0053b23(00)║毗羅摩思是義已，即至王所，作如是言：
T03n0153_p0053b24(03)║「我今已為無量眾生作法事已。聚集三法，
T03n0153_p0053b25(03)║所謂修行正法，聚集錢財所願成就，
T03n0153_p0053b26(06)║則令一切國土安樂無有怨讎，正法增長猶如初月，
T03n0153_p0053b27(03)║好名流布八方上下。唯願大王，
T03n0153_p0053b28(07)║聽我修行無上正法。」 爾時，大王聞是語已，心生驚喜，
T03n0153_p0053b29(03)║衣毛為豎，白言：「大師！諸欲所作，願具告敕。」
T03n0153_p0053c01(03)║ 毘羅摩言：「我今欲作一切大施，
T03n0153_p0053c02(07)║施中所須願為我辦。爾時大王即於城外，安曠之處莊嚴施場，
T03n0153_p0053c03(00)║唯願大王，善言誘喻，
T03n0153_p0053c04(09)║諸作使者無令於我而生瞋恨；爾時大王及給使者，皆悉歡喜敬意，
T03n0153_p0053c05(00)║供辦飲食所須；尋於諸方擊鼓宣令，
T03n0153_p0053c06(03)║若諸眾生凡有所須——衣服、飲食、臥具、醫藥、象馬、
T03n0153_p0053c07(02)║車乘香華、瓔珞、末香、塗香、舍宅、燈明悉來集此，
T03n0153_p0053c08(01)║當相奉給。」復說偈言：
T03n0153_p0053c09(00)║「我為利益， 諸世間故，
T03n0153_p0053c10(00)║隨諸眾生， 所須之物，
T03n0153_p0053c11(00)║乃至身體， 手足肉血，
T03n0153_p0053c12(00)║捨離之時， 猶如草芥。
T03n0153_p0053c13(00)║汝等若受， 是供養時，
T03n0153_p0053c14(00)║則當一心， 思惟善法；
T03n0153_p0053c15(00)║受供養已， 不應貪著，
T03n0153_p0053c16(00)║當以善法， 利益一切。
T03n0153_p0053c17(00)║若以我力， 能速涅槃，
T03n0153_p0053c18(00)║以為眾生， 流轉生死。
T03n0153_p0053c19(00)║是故久住， 不取涅槃，
T03n0153_p0053c20(00)║無量眾生， 墮老死獄，
T03n0153_p0053c21(00)║我欲拔之， 永離遠離。」
T03n0153_p0053c22(00)║時，毘羅摩菩薩摩訶薩所設供具，
T03n0153_p0053c23(04)║令無量百千萬億眾生，隨意所須悉得充足，善言說法：
T03n0153_p0053c24(00)║「諸大德！我今忘身以憂汝身，
T03n0153_p0054a01(05)║汝等今已受我供養。好自利益當觀正法，
T03n0153_p0054a02(06)║若死至時雖有父母、妻子、親族無量財寶，
T03n0153_p0054a03(07)║不能令命住一念頃，及其命盡獨至他世；父母、妻子、
T03n0153_p0054a04(04)║親族財寶無隨去者，唯有業行不能捨離。」
T03n0153_p0054a05(04)║復為大眾而說偈言：
T03n0153_p0054a06(00)║「為父母親族， 修行於惡法，
T03n0153_p0054a07(00)║命終墮三趣， 無有隨逐者。
T03n0153_p0054a08(00)║於今現在世， 若受苦惱時，
T03n0153_p0054a09(00)║雖有父母兄， 不能受少分。
T03n0153_p0054a10(00)║況於未來世， 而當有代者，
T03n0153_p0054a11(00)║是故當一心， 莫為他行惡。
T03n0153_p0054a12(00)║「諸大德！汝等今身安隱無患，所謂衰老、肺病、
T03n0153_p0054a13(00)║欬逆、頭痛已無是病，當勤修行一切善法。」
T03n0153_p0054a14(00)║是毘羅摩菩薩摩訶薩，以二攝法攝取眾生，
T03n0153_p0054a15(00)║所謂財法：滿九十日過夏已訖奉施嚫願。
T03n0153_p0054a16(01)║所謂金盤具足八萬盛以銀粟、
T03n0153_p0054a17(06)║八萬銀盤盛以金粟、八萬小牛、八萬乳牛悉從一犢，
T03n0153_p0054a18(03)║是一一牛乳日一斛，純以白疊纏覆其身，
T03n0153_p0054a19(03)║金角銀蹄莊嚴映飾；八萬童女形體端正，
T03n0153_p0054a20(04)║金寶瓔珞以自莊嚴，一一女人有一侍女，
T03n0153_p0054a21(05)║供給使令令皆淨潔，是諸女人各有一床，或金、或銀、
T03n0153_p0054a22(02)║琉璃頗梨、象牙、香木，種種茵蓐以敷其上；
T03n0153_p0054a23(02)║牛車八萬、象馬八萬，及諸倉庫，
T03n0153_p0054a24(06)║錢財珍寶不可稱計。如是等物悉莊嚴已，而作是念：
T03n0153_p0054a25(03)║「今是施物將無少耶？」 爾時，
T03n0153_p0054a26(09)║菩薩為諸婆羅門說如是言：「汝等當知，我今集聚如是種種金銀、
T03n0153_p0054a27(01)║女人、車乘、象馬、倉穀、珍寶，正為汝等，
T03n0153_p0054a28(04)║幸可少時寂然無言，聽我所願，然後隨意共分而去。」
T03n0153_p0054a29(01)║ 爾時，一切諸婆羅門寂然無聲。是時，
T03n0153_p0054b01(04)║菩薩為諸眾生自諫其心：「汝心所作常求果報，
T03n0153_p0054b02(02)║猶如獼猴入於稠林。」而說偈言：
T03n0153_p0054b03(00)║「我今所布施， 普為諸眾生，
T03n0153_p0054b04(00)║如是之布施， 實不望其報。
T03n0153_p0054b05(00)║願悉施眾生， 等受於快樂，
T03n0153_p0054b06(00)║以汝貪善故， 久在於天上，
T03n0153_p0054b07(00)║亦以貪惡故， 久住於地獄。
T03n0153_p0054b08(00)║復以貪著故， 作此大施主，
T03n0153_p0054b09(00)║或作貧窮人， 或行於大施，
T03n0153_p0054b10(00)║或時以自在， 守財而慳貪，
T03n0153_p0054b11(00)║或以自在故， 自墜於貧苦。
T03n0153_p0054b12(00)║或復以縱逸， 久在於生死，
T03n0153_p0054b13(00)║輪轉無窮已， 猶如輪轉地。
T03n0153_p0054b14(00)║我在久遠來， 隨順敬事汝，
T03n0153_p0054b15(00)║雖作如是事， 不能今汝喜，
T03n0153_p0054b16(00)║汝令當安住， 不動寂靜中，
T03n0153_p0054b17(00)║我今所布施， 悉為諸眾生。」
T03n0153_p0054b18(00)║爾時，毘羅摩菩薩即以右手執持澡灌，
T03n0153_p0054b19(02)║以大慈悲熏修其心，憐愍一切諸眾生故，
T03n0153_p0054b20(02)║涕泣流淚而作是念：「我今所施，不為梵王、
T03n0153_p0054b21(03)║摩醯首羅、釋提桓因，假使更有勝是三者，
T03n0153_p0054b22(03)║亦不悕求；唯求佛道，欲利眾生斷諸煩惱。
T03n0153_p0054b23(03)║我今當捨己身、妻子、奴婢、僕使、珍寶、舍宅，唯求解脫，
T03n0153_p0054b24(00)║不求生死。我今所施柔軟女人，
T03n0153_p0054b25(05)║願諸眾生於未來世，悉得斷除所有貪欲；
T03n0153_p0054b26(06)║今我所施五種牛味，願諸眾生，
T03n0153_p0054b27(10)║於未來世常能惠施他人法味；今我所施如是敷具，願諸眾生，
T03n0153_p0054b28(02)║於未來世悉得如來金剛坐處；
T03n0153_p0054b29(07)║我今所施種種珍寶，願諸眾生，
T03n0153_p0054c01(11)║於未來世悉得如來七菩提寶。」作是語已，從上坐所循行澡水，
T03n0153_p0054c02(03)║而水不下，猶如慳人不肯布施。 爾時，菩薩即作是念：
T03n0153_p0054c03(00)║「今此澡水何緣不下？」復作是念：「將非我願，
T03n0153_p0054c04(00)║未來之世不得成耶？誰之遮制令水不下，
T03n0153_p0054c05(01)║將非此中無有大德，
T03n0153_p0054c06(11)║
T03n0153_p0054c07(30)║其餘不應受我供耶？或我所施不周普耶？或是我僕使不歡喜耶？將非此中有殺生耶？我今定知不困眾生，
T03n0153_p0054c08(02)║我今所施亦是時施，亦不觀採是受非受。
T03n0153_p0054c09(02)║而此灌水何緣不下？」 爾時，
T03n0153_p0054c10(09)║菩薩見婆羅門為此諸女生貪嫉心，而起瞋恨，各各說言：
T03n0153_p0054c11(04)║「彼女端正，我應取之，汝不應取。彼牛肥壯，我應取之，
T03n0153_p0054c12(00)║汝不應取。」金銀盤粟，乃至珍寶，亦復如是。
T03n0153_p0054c13(00)║爾時，菩薩見諸婆羅門貪心諍物，互相瞋恚，
T03n0153_p0054c14(00)║即作是言：「是諸受者，貪欲、瞋恚、愚癡、
T03n0153_p0054c15(03)║亂心不能堪受，如是供養如車軸折，
T03n0153_p0054c16(05)║輻輞破壞不任運載，我亦如是。種子良善而田薄惡，
T03n0153_p0054c17(01)║以此受者，心不善故令是澡水不肯流下，
T03n0153_p0054c18(02)║我今雖作如是布施，
T03n0153_p0054c19(11)║亦無有人教我令發阿耨多羅三藐三菩提心，
T03n0153_p0054c20(10)║而我自為一切眾生故發是心。今當自試，若我審能愍眾生者，
T03n0153_p0054c21(02)║灌水當下。」即以左手執罐瀉之，
T03n0153_p0054c22(06)║水即流下菩薩右手。 諸婆羅門見是事已，各生慚愧，
T03n0153_p0054c23(03)║離所施物修行梵行，諸婆羅門尋共稽首，
T03n0153_p0054c24(04)║求請菩薩以為和尚。菩薩憐愍即便受之，
T03n0153_p0054c25(05)║教令修學四無量心，以是因緣命終即得生梵天上，
T03n0153_p0054c26(02)║令無量眾生發阿耨多羅三藐三菩提心。
T03n0153_p0054c27(03)║菩薩摩訶薩行檀波羅蜜時，
T03n0153_p0054c28(09)║不見此是福田此非福田，亦不分別多親少疑。
T03n0153_p0054c29(07)║是故菩薩若布施時，或多、或少、或好、或惡，
T03n0153_p0055a01(07)║應以一心清淨奉上，莫於受者生下劣心。
T03n0153_p0055a02(00)║ 菩薩本緣經一切施品第二
T03n0153_p0055a03(00)║ 一切諸菩薩， 為利眾生故，
T03n0153_p0055a04(00)║ 捨棄己身命， 猶如草糞穢。
T03n0153_p0055a05(00)║如我曾聞： 過去有王，名一切施；是王初生，
T03n0153_p0055a06(01)║即向父母說如是言：「我於一切無量眾生，
T03n0153_p0055a07(02)║尚能棄捨所重身命，況復其餘外物珍寶。」
T03n0153_p0055a08(03)║是故父母敬而重之，為立名字，字一切施。從其初生，
T03n0153_p0055a09(00)║身與行施，漸漸增長，譬如初月至十五日。
T03n0153_p0055a10(01)║其後不久父王崩背，即承洪業霸治國土，
T03n0153_p0055a11(02)║如法化民不[打-丁+王]萬姓，擁護自身不豫他事，
T03n0153_p0055a12(02)║終不侵陵他餘鄰國。鄰國若故來討罰之，
T03n0153_p0055a13(03)║希能擒獲，救攝貧民給施以財，恭敬沙門婆羅門等。
T03n0153_p0055a14(00)║常以淨手施眾生食，口常宣唱與是人衣、
T03n0153_p0055a15(01)║與是人食、及與財寶，愛護是人、瞻視是人。 爾時，
T03n0153_p0055a16(00)║菩薩常行如是善布施，
T03n0153_p0055a17(08)║時鄰國人民聞王功德，悉來歸化，其土充滿間無空處，
T03n0153_p0055a18(04)║猶如山頂暴漲之水，流注溝坑谿澗深處；
T03n0153_p0055a19(05)║亦如半月海水潮出，其國外來歸化之民，充滿側塞，
T03n0153_p0055a20(02)║亦復如是。其餘鄰國漸失人民，各生瞋恨，
T03n0153_p0055a21(03)║即共集議，當共往討。作是議已，尋嚴四兵來向其國。
T03n0153_p0055a22(00)║爾時，邊方守禦之人，遠來白王：
T03n0153_p0055a23(06)║「鄰國怨賊今已相逼，猶如暴風黑雲惡雨。」王即告言：
T03n0153_p0055a24(02)║「卿等不應惱亂我心。」即說偈言：
T03n0153_p0055a25(00)║「鄰國所以， 來討我國，
T03n0153_p0055a26(00)║正為人民， 庫藏珍寶，
T03n0153_p0055a27(00)║快哉甚善， 當相施與，
T03n0153_p0055a28(00)║我當捨之， 出家學道。
T03n0153_p0055a29(00)║多有國土， 為五欲故，
T03n0153_p0055b01(00)║侵奪人民， 貯聚無厭，
T03n0153_p0055b02(00)║當知是王， 命終之後，
T03n0153_p0055b03(00)║即墮地獄， 畜生餓鬼。
T03n0153_p0055b04(00)║「是故，我今不能為身侵害眾生，
T03n0153_p0055b05(06)║奪他財物以自免者。」 爾時，大臣及諸人民各作是言：「唯願，
T03n0153_p0055b06(01)║大王！莫便捨去，臣等自能當御此敵，
T03n0153_p0055b07(03)║王且觀之，臣等今日當以五兵戟牟劍槊，奮擊此賊，
T03n0153_p0055b08(00)║足如暴風吹破雨雲。」 王即答言：「咄哉卿等！
T03n0153_p0055b09(00)║吾已久知，卿等於吾，生大愛護，尊重恭敬；
T03n0153_p0055b10(01)║亦知卿等勇健、難勝、雄猛、武略、策謀第一。
T03n0153_p0055b11(02)║但彼敵王今作此舉，都不為卿，正為吾耳。
T03n0153_p0055b12(02)║假使彼來不損卿等，
T03n0153_p0055b13(12)║何得乃生如是惡心？吾久知此，五盛陰身為眾箭鏑，
T03n0153_p0055b14(08)║卿不知耶？吾久為卿說，諸菩薩應於眾生生一子想，
T03n0153_p0055b15(04)║汝不應於他眾生所生瞋害心，畢定當知墮于地獄，
T03n0153_p0055b16(00)║是故應當一心修善。」當說是時，賊已來至，
T03n0153_p0055b17(01)║高聲大叫。 王聞聲已，即問群臣：「此是何聲？」
T03n0153_p0055b18(01)║ 諸群臣寮各懷悲感，舉聲哀號，咸作是言：
T03n0153_p0055b19(03)║「惡賊無辜，多害人民，譬如惡雹傷害五穀，
T03n0153_p0055b20(03)║亦如猛火焚燒乾草，又如暴風吹拔大樹，
T03n0153_p0055b21(04)║又如師子殺害諸禽獸，怨賊殺害，亦復如是。」 爾時，
T03n0153_p0055b22(02)║諸臣不受王教，即各散出，莊嚴四兵便逆共戰。
T03n0153_p0055b23(01)║軍無主將，尋即退散，兵眾喪命，不可稱計。時，
T03n0153_p0055b24(01)║王登樓說如是言：「因惡欲故令人行惡，
T03n0153_p0055b25(03)║如是諸欲，猶如死尸行廁糞穢，如何為此而行惡耶！
T03n0153_p0055b26(00)║愚人貪國，興諍競心，猶如眾鳥競諍段肉，
T03n0153_p0055b27(00)║是諸眾生常有怨憎，謂老病死，
T03n0153_p0055b28(05)║云何不自觀察是怨，反更於他而生諍競？」
T03n0153_p0055b29(05)║一切施王思是義時，敵國怨王即入宮中。
T03n0153_p0055c01(05)║ 王於爾時便從水竇逃入深山，至稠林中，得免怨賊。
T03n0153_p0055c02(01)║其地清淨，林木種種，華果無量，不可稱計；
T03n0153_p0055c03(02)║水清柔軟，八味具足，眾鳥鳧鴈，禽獸難計。
T03n0153_p0055c04(02)║王見是已，心生歡喜，復作是言：
T03n0153_p0055c05(08)║「吾今真實得離家過患，無量眾生常為老病死怖逼惱，
T03n0153_p0055c06(03)║今得此處清淨安樂快不可言，
T03n0153_p0055c07(08)║此林乃是修悲菩薩之所住處，亦是破壞四魔之人堅固牢城，
T03n0153_p0055c08(00)║我今已得清潔洗浴、離眾垢故，
T03n0153_p0055c09(05)║我今與此眾鹿為伴，身心安隱極受上樂。」 爾時，
T03n0153_p0055c10(03)║怨王得其國已，即便唱令求覓本王：
T03n0153_p0055c11(06)║「若有能得一切施王，若殺、若縛將來至此，
T03n0153_p0055c12(06)║吾當重賞隨其所須，一切給與，
T03n0153_p0055c13(11)║以其先時常自稱讚能行正法，呰毀吾等暴虐行惡，
T03n0153_p0055c14(07)║是故吾今欲得見之，示其修善所得果報。」 爾時，
T03n0153_p0055c15(06)║他方有一婆羅門，貧窮、孤悴、唯仰乞活，兼遇官事，
T03n0153_p0055c16(03)║無所恃賴。聞王名字，好行惠施，即從其國來欲造詣，
T03n0153_p0055c17(00)║乞求所須。即於中路，飢渴、疲乏止息林中，
T03n0153_p0055c18(01)║即便譖言：「是處寂靜聖人住處，
T03n0153_p0055c19(05)║亦是神仙離欲之人，求解脫者斷絕飲食、不畜奴婢、
T03n0153_p0055c20(02)║不乘車馬、少欲知足、食噉稗子諸根藥草；
T03n0153_p0055c21(03)║大悲心者之所住處，亦是一切飛鳥、走獸無怖畏處，
T03n0153_p0055c22(00)║自在天王為令眾生，見家過患，故化是處。」
T03n0153_p0055c23(01)║ 爾時，一切施王聞是語已，心生歡喜，便往見之，
T03n0153_p0055c24(00)║共相問訊，便命令坐。時，婆羅門即便前坐，
T03n0153_p0055c25(01)║坐已，一切施王便以所有眾味甘果而奉上之。
T03n0153_p0055c26(00)║既飽滿已，王即問言：「大婆羅門！
T03n0153_p0055c27(04)║是處可畏無有人民，
T03n0153_p0055c28(13)║是中唯是閑靜修道之人獨住之處，仁何緣來？」 婆羅門言：
T03n0153_p0055c29(07)║「汝不應問我是事，汝是福德清淨之人，
T03n0153_p0056a01(07)║遠離家居牢獄繫縛，
T03n0153_p0056a02(16)║何緣問我如是之事？汝不應聞濁惡之聲，若他犯我，我則犯他；若他奪我，
T03n0153_p0056a03(03)║我則奪他，喪失財賄，親族凋零，以在家故，
T03n0153_p0056a04(03)║受如是事。大德！汝今已斷一切繫縛，安住山林，
T03n0153_p0056a05(01)║如大龍象自在無礙。」 一切施菩薩，即作是言：
T03n0153_p0056a06(02)║「汝今發言，清淨柔軟，何故不共於此住止？」
T03n0153_p0056a07(02)║ 婆羅門言：「若欲聞者，我當為汝具陳說之。
T03n0153_p0056a08(03)║我本生處去此懸遠，薄祐所致，遇王暴虐，
T03n0153_p0056a09(04)║猶如師子在鹿群中，終無一念慈善之心。
T03n0153_p0056a10(05)║我王暴虐亦復如是，於諸人民無有慈愍，
T03n0153_p0056a11(06)║有罪無罪唯貨是從。我從生來小心畏慎，
T03n0153_p0056a12(07)║曾無毫釐犯王憲制，橫收我家繫之囹圄，
T03n0153_p0056a13(07)║從我責索金錢五十：『若能辦者，我當赦汝居家罪戾；
T03n0153_p0056a14(03)║若不肯輸，吾終不捨，要當繫縛幽執鞭撻。』
T03n0153_p0056a15(03)║剋日下期當輸金錢，家窮貧苦無由能辦。
T03n0153_p0056a16(04)║曾聞此國一切施王，好行惠施攝護貧人，
T03n0153_p0056a17(05)║所行惠施無有斷絕，如春夏樹華果相續，
T03n0153_p0056a18(06)║亦如曠野清冷之水，渴人過遇自恣飲之；
T03n0153_p0056a19(07)║猶如大會無人遮止，我今略說，假使有人，人有千頭、
T03n0153_p0056a20(03)║頭有千口、口有千舌、舌解千義，
T03n0153_p0056a21(07)║欲歎是王所有功德，不能得盡。彼王成就如是名德。
T03n0153_p0056a22(04)║我今居家遇王暴虐，橫罹罪戾更無恃賴，
T03n0153_p0056a23(05)║故欲造詣陳乞所須。然我心中常作此念：
T03n0153_p0056a24(07)║『我今何時當到其所，
T03n0153_p0056a25(16)║隨意乞求？若彼大王必見憐愍能給少多，我家可得全其生命，若不得者，
T03n0153_p0056a26(04)║我亦不久當復殞歿。』」 爾時，菩薩聞是事已，心悶[跳-兆+辟]地，
T03n0153_p0056a27(01)║猶如惡風崩倒大樹。時，
T03n0153_p0056a28(09)║婆羅門即以冷水灑其王身，還得穌息。時，婆羅門復問：「大仙！
T03n0153_p0056a29(03)║汝聞我家受是苦惱，心迷悶耶？是中清淨，
T03n0153_p0056b01(04)║汝所愛樂能生悲心，我今遇之尚無愁苦，
T03n0153_p0056b02(05)║汝今何緣生是苦惱？」 王即答言：「汝本發意欲造彼王，
T03n0153_p0056b03(01)║是汝薄相正值不在，汝今若往必不得見，
T03n0153_p0056b04(02)║故令我愁。」 爾時，婆羅門言：「為何處去？」
T03n0153_p0056b05(03)║ 施王答言：「有敵國王，來奪其國位，今者逃命，
T03n0153_p0056b06(03)║在空山林，唯與禽獸而為等侶。」 時，婆羅門聞是語已，
T03n0153_p0056b07(00)║尋復悶絕。一切施王復以冷水灑之令悟，
T03n0153_p0056b08(01)║即慰喻言：「汝今可坐，且莫愁苦。」 婆羅門言：
T03n0153_p0056b09(02)║「我於今日命必不全。所以者何？本所願求，
T03n0153_p0056b10(02)║今悉滅壞，我何能起？定當捨命。」 一切施王，
T03n0153_p0056b11(03)║爾時即起慈悲之心，作如是念：
T03n0153_p0056b12(08)║「可愍道士所願不果，譬如餓鬼遠望清水到已不獲，心悶[跳-兆+辟]地，
T03n0153_p0056b13(00)║是婆羅門，亦復如是。」復更喚言：「咄，婆羅門！
T03n0153_p0056b14(00)║汝可起坐，汝可起坐。一切施王，即我身是。
T03n0153_p0056b15(01)║汝本欲見，今得遇之，何故愁苦？」 婆羅門問王：
T03n0153_p0056b16(02)║「今善言慰喻，於我有錢財耶！」 王即答言：
T03n0153_p0056b17(04)║「我無錢財，但有方便，可能令汝大得珍寶。」 婆羅門言：
T03n0153_p0056b18(00)║「云何方便？」 王復答言：
T03n0153_p0056b19(09)║「我先聞彼怨家之言居我國，已於大眾中唱如是言：
T03n0153_p0056b20(05)║『若有能得一切施王，若斷其命撿繫將來，
T03n0153_p0056b21(05)║吾當重賞隨意所須。』我從昔來，未曾教人行於惡法，
T03n0153_p0056b22(01)║是故不令汝斬我頭，但以繩縛送詣彼王。
T03n0153_p0056b23(01)║所以者何？除身之外更無錢財。
T03n0153_p0056b24(05)║然我此身今得自在，幸可易財以相救濟。善哉，善哉！
T03n0153_p0056b25(01)║婆羅門！吾今得利，以不堅身易堅牢身。
T03n0153_p0056b26(03)║道士且觀，設使我身在此命終，屍棄曠野草木無異，
T03n0153_p0056b27(00)║雖有禽獸而來食噉，
T03n0153_p0056b28(10)║為何所利？今以如此灰土之身，貿易乃得真金寶物，
T03n0153_p0056b29(06)║我復何情而當惜之？」 時，婆羅門聞是語已，悲涕而言：
T03n0153_p0056c01(03)║「何有此理？所以者何？汝今乃是無上調御、
T03n0153_p0056c02(02)║眾生父母，善為愛護大歸依處，
T03n0153_p0056c03(06)║能滅一切無量眾生所有怖畏，所作廣大不望相報，
T03n0153_p0056c04(03)║於諸眾生常生憐愍，能於闇世作大錠燎。
T03n0153_p0056c05(03)║我當云何破滅正法，
T03n0153_p0056c06(13)║繫縛汝身送怨王耶？假使將王至彼怨所得獲金寶，
T03n0153_p0056c07(09)║我復何心舒手受之？假使受者，手當落地；
T03n0153_p0056c08(09)║譬如男子為長養身噉父母肉，是人雖得存濟生命，
T03n0153_p0056c09(06)║與怨何異？我亦如是，設縛王身將送彼怨，
T03n0153_p0056c10(06)║雖多得財以贖家居，我所不貴。」 時，王答言：「如此之言，
T03n0153_p0056c11(02)║復何足計？汝若於我必生憐愍，我自束縛，
T03n0153_p0056c12(02)║隨汝後行詣彼怨家，汝無罪咎，我可得福。」
T03n0153_p0056c13(02)║ 婆羅門言：「敬如王命，當隨意作。」 說是語已，
T03n0153_p0056c14(02)║王即自縛，共婆羅門相隨至城。
T03n0153_p0056c15(07)║其王舊臣及諸人民，當見王時，悉生驚怪：「咄，婆羅門！
T03n0153_p0056c16(03)║汝是羅剎非婆羅門，汝是羅剎非婆羅門。
T03n0153_p0056c17(04)║汝本實是暴惡鬼神，奸偽詐現婆羅門像，無有悲心，
T03n0153_p0056c18(01)║真是死魔常求殺人。汝今令此王身滅沒，
T03n0153_p0056c19(02)║猶如月蝕，七日並照大海乾竭，
T03n0153_p0056c20(07)║無上法燈今日盡滅，旃陀羅種，
T03n0153_p0056c21(13)║汝今云何手不落地？汝身何故不陷入地？如師子王，
T03n0153_p0056c22(10)║已死之後誰不能害？是一切施王久已遠離國城、妻子、倉庫、珍寶、
T03n0153_p0056c23(01)║一切諍競，退入深山，修寂滅行；於汝何怨，
T03n0153_p0056c24(00)║而將來此？」舉城人民，同聲願言：「諸大仙聖、
T03n0153_p0056c25(00)║護世四王！願加威神擁護是王，令全生命。」 時，
T03n0153_p0056c26(00)║婆羅門聞是語已，心生怖畏，
T03n0153_p0056c27(06)║將一切施疾至王所，作如是言：「大王當知，
T03n0153_p0056c28(07)║我今已得一切施王。」怨王見已，心即生念：「是王年壯，身體姝好、
T03n0153_p0056c29(00)║容貌端正、其力難制；是婆羅門，年在衰弊，
T03n0153_p0057a01(01)║形容枯悴、顏貌醜惡、其力無幾，
T03n0153_p0057a02(06)║云何能得是王將來？」竊復生念：「將非梵王、自在天王、
T03n0153_p0057a03(02)║那羅延天、釋提桓因、四天王耶！」怨王即問：
T03n0153_p0057a04(04)║「誰為汝縛？」婆羅門言：「我自縛之。」怨王詛言：「遠去，
T03n0153_p0057a05(01)║癡人！」復更問言：
T03n0153_p0057a06(12)║「汝將非以咒術之力而繫縛耶！汝身羸劣，彼身端嚴猶如帝釋，
T03n0153_p0057a07(03)║云何能繫？假使有人自言：
T03n0153_p0057a08(10)║『能吹須彌山王令如碎末。』是可信不？」 爾時，怨王即告大臣：
T03n0153_p0057a09(05)║「汝等當知今此難事，為是夢中，
T03n0153_p0057a10(10)║是幻化耶？將非我心悶絕失志，
T03n0153_p0057a11(15)║錯謬見乎？是老獼猴云何能縛帝釋身耶？諸臣當知，
T03n0153_p0057a12(11)║
T03n0153_p0057a13(29)║豈可以藕根中絲懸須彌山耶？可以兔身渡大海耶？可以蚊[此/束]盡海底耶？」 時婆羅門，聞是語已，
T03n0153_p0057a14(07)║即向怨王而說偈言：
T03n0153_p0057a15(00)║「大王今當知， 我實不能縛，
T03n0153_p0057a16(00)║是王慈悲故， 為我而自來。
T03n0153_p0057a17(00)║如以網盛風， 是事為甚難，
T03n0153_p0057a18(00)║正使天帝釋， 亦復不能為。」
T03n0153_p0057a19(00)║爾時，怨王即向一切施王說如是言：
T03n0153_p0057a20(04)║「汝以哀我，故入深山、谿谷、林木空曠之處，
T03n0153_p0057a21(04)║唯與禽獸共相娛樂，少欲知足、飲水食果，以草為敷，
T03n0153_p0057a22(01)║不與我諍。然我怨心猶未得滅，
T03n0153_p0057a23(06)║我今自在能相誅戮，以何因緣來至此耶？」 爾時，
T03n0153_p0057a24(05)║一切施王嬉怡微笑，無有畏懼，身心容豫如師子王，
T03n0153_p0057a25(02)║而作是言：「汝不知耶！我身即名一切施王，
T03n0153_p0057a26(02)║我欲成就本誓願故。今來在此，有三因緣：一者、
T03n0153_p0057a27(01)║為婆羅門而求錢財；二者、以汝先募，
T03n0153_p0057a28(04)║若得我身將來此者，當重賞之；三者、
T03n0153_p0057a29(07)║我先誓願當一切施，是故我來欲捨身命。汝今當觀，
T03n0153_p0057b01(04)║若我此身命終入地，為何所益？我本所以逃入山林，
T03n0153_p0057b02(01)║非以畏故，但為愛護諸眾生耳。
T03n0153_p0057b03(05)║汝今自在怨心未滅，我今來此，隨意屠割而得除怨，
T03n0153_p0057b04(02)║心則安隱，是故汝今應早為之。」即說偈言：
T03n0153_p0057b05(00)║「於怨生瞋恨， 則自燋其心，
T03n0153_p0057b06(00)║譬如灰下火， 猶能燒萬物。
T03n0153_p0057b07(00)║因心著瞋恚， 命終墮地獄，
T03n0153_p0057b08(00)║猶如惡毒箭， 中則身命滅。
T03n0153_p0057b09(00)║若瞋於怨憎， 心不得寂靜，
T03n0153_p0057b10(00)║譬如痛目者， 不能見正色。
T03n0153_p0057b11(00)║此身肉血成， 骨髓肪膏腦，
T03n0153_p0057b12(00)║屎尿涕唾等， 薄皮裹其上。
T03n0153_p0057b13(00)║是身如行廁， 無主無有我，
T03n0153_p0057b14(00)║於王有何怨， 而常生瞋恚。
T03n0153_p0057b15(00)║生老病死賊， 常來侵王身，
T03n0153_p0057b16(00)║何故於是中， 返生親友想。
T03n0153_p0057b17(00)║我身四大成， 王身亦復然，
T03n0153_p0057b18(00)║今若見瞋者， 是則為自瞋。
T03n0153_p0057b19(00)║「是故大王不應生瞋，若故瞋者今得自在，
T03n0153_p0057b20(01)║幸可隨意早見屠戮。先所開募，可賞是人；
T03n0153_p0057b21(01)║我今必定捨命不悔。以是因緣，
T03n0153_p0057b22(06)║願諸眾生能一切施及得捨名。」 爾時，怨王聞是語已，
T03n0153_p0057b23(02)║從御座起，合掌敬禮一切施王，作如是言：「唯願，
T03n0153_p0057b24(01)║大王！還坐本座，汝是法王正化之主，
T03n0153_p0057b25(03)║我是羅剎暴惡之人；汝是世燈為世父母，
T03n0153_p0057b26(03)║我是世間弊惡大賊，專行惡法劫奪他財；
T03n0153_p0057b27(03)║汝是法稱正法明鏡，我非法稱常欺誑他，
T03n0153_p0057b28(03)║猶如盲人不自見過。如我等輩罪過深重，
T03n0153_p0057b29(03)║是身久應陷入此地，所以遷延得至今日，
T03n0153_p0057c01(04)║實賴仁者執持故耳，今捨此地，及以己身奉施仁者。」
T03n0153_p0057c02(01)║ 一切施王即為怨王廣說法要，
T03n0153_p0057c03(06)║令其安住於正法中，大以財寶與婆羅門遣還本土。
T03n0153_p0057c04(03)║菩薩摩訶薩如是修行檀波羅蜜時，
T03n0153_p0057c05(06)║尚捨如是所重之身，況復外物所有財寶。
T03n0153_p0057c06(00)║ 菩薩本緣經一切持王子品第三之一
T03n0153_p0057c07(00)║ 菩薩摩訶薩， 為諸眾生故，
T03n0153_p0057c08(00)║ 一切所重物， 無不以惠施。
T03n0153_p0057c09(00)║如我昔曾聞： 過去有王，其王有子，名一切持。
T03n0153_p0057c10(00)║年在幼少，形容端正，猶如滿月眾星中明，
T03n0153_p0057c11(01)║眾生視之，無有厭足，威儀安諦，如須彌山；
T03n0153_p0057c12(01)║智慧甚深，猶如大海；忍辱成就，猶如大地；
T03n0153_p0057c13(02)║心無變易，如閻浮檀金，常為一切人天所愛。
T03n0153_p0057c14(02)║猶如八味清淨之水，於諸世間其心平等；
T03n0153_p0057c15(03)║猶如日月等照於物，滿眾生願；如如意寶見諸乞者，
T03n0153_p0057c16(00)║心生歡喜；猶如慈母，見所愛子。是時，
T03n0153_p0057c17(03)║王子當說偈言：
T03n0153_p0057c18(00)║「我今得自在， 所有無量財，
T03n0153_p0057c19(00)║悉與眾生共， 如日皆等照。
T03n0153_p0057c20(00)║見有乞求者， 終不言無有，
T03n0153_p0057c21(00)║無所求索者， 亦復施與之。」
T03n0153_p0057c22(00)║王子菩薩，諸根寂靜，猶如梵天；財賄具足，
T03n0153_p0057c23(01)║如毗沙門。王為諸眾生供給走使，
T03n0153_p0057c24(05)║猶如弟子事師和尚；心常愛念一切眾生，
T03n0153_p0057c25(06)║猶如父母念所生子；教化眾生法則禮儀，如大博士。
T03n0153_p0057c26(03)║王子菩薩，悉得成就如是功德，心常樂施一切眾生，
T03n0153_p0057c27(00)║如是之物施與是人、如是之物施與某甲；
T03n0153_p0057c28(01)║是人恐怖，我當安慰修行正法無有廢捨。
T03n0153_p0057c29(02)║所施之物，謂金銀、琉璃、頗梨、真珠、車磲、馬瑙、
T03n0153_p0058a01(01)║珊瑚、璧玉、種種器物，及諸衣服、床臥、敷具、車乘、
T03n0153_p0058a02(00)║舍宅、田地、穀米、奴婢、僕使、象馬、牛羊，
T03n0153_p0058a03(03)║隨有所須，悉能與足。譬如天雨，百穀滋長，
T03n0153_p0058a04(03)║恒以五指施人財物；猶如五龍，降注大雨。
T03n0153_p0058a05(04)║王子菩薩常行布施，日日不絕。設使一日，無人來乞，
T03n0153_p0058a06(01)║顏色燋悴，心為愁慼，猶如初月煙霧所覆，
T03n0153_p0058a07(01)║無有光明。爾時，諸臣於此王子，悉生嫌恨：
T03n0153_p0058a08(00)║「咄哉我王愚癡無智， 有財不食後世安在，
T03n0153_p0058a09(00)║見不能用亦不呵子， 分散庫藏施無功者。
T03n0153_p0058a10(00)║庫藏盡已民當迸散， 民既散已怨至誰護，
T03n0153_p0058a11(00)║假設無護命當不全， 命既不全國復誰居。」
T03n0153_p0058a12(00)║爾時，大臣及諸人民各思是事。爾時，
T03n0153_p0058a13(03)║父王有一白象，行蓮華上，力能降伏敵國怨讎，
T03n0153_p0058a14(02)║以有此象，故令他國不能侵陵。時，
T03n0153_p0058a15(06)║有邊方怨敵之王常作是念：「我當云何而設方便，得彼白象？」
T03n0153_p0058a16(00)║即遣諸人，詐為苦行婆羅門像，
T03n0153_p0058a17(05)║往詣王子求索白象。 爾時，王子見諸大臣生瞋恚心故，
T03n0153_p0058a18(01)║乘白象出城遊觀，欲向一林，
T03n0153_p0058a19(07)║即於其路見婆羅門。既見王子，心大歡喜咒願且言：
T03n0153_p0058a20(05)║「願使王子紹繼大王無上之位，壽命無量；鄰國歸德，
T03n0153_p0058a21(01)║天下太平。王子！我等悉是婆羅門也，居在遠方，
T03n0153_p0058a22(00)║常承王子好喜布施，故從遠來，道路飢渴，
T03n0153_p0058a23(01)║備受眾苦。王子！當知我等，受持清淨禁戒，
T03n0153_p0058a24(02)║多所讀誦，無有不綜。王子功德流布十方，
T03n0153_p0058a25(02)║聞風稱讚無不愛樂，能令眾生所願滿足，
T03n0153_p0058a26(02)║有來乞者無一空還，汝所乘象願見施與。」 爾時，
T03n0153_p0058a27(00)║王子即作是念：「今若不與，則違本要；
T03n0153_p0058a28(03)║設當與者，非我所有，復是父王所愛重者。」即便語言：
T03n0153_p0058a29(00)║「君等若須金銀、琉璃、種種車乘、奴婢之屬，
T03n0153_p0058b01(01)║我悉能與；此白象者，既非我有，不得自在，
T03n0153_p0058b02(02)║復是父王所乘之象，
T03n0153_p0058b03(12)║云何輒當以相惠施？計是白象價直幾許，我當與直，不令汝等有貧乏也。
T03n0153_p0058b04(00)║何必正欲得此白象？汝婆羅門！憐愍眾生，
T03n0153_p0058b05(01)║出家受戒，已遠離一切之物，
T03n0153_p0058b06(08)║何用是象？汝若得者，或更有患。」 諸婆羅門復作是言：
T03n0153_p0058b07(04)║「我等不用錢財珍寶，唯須是象乘之入山，
T03n0153_p0058b08(03)║求覓好華供養諸天已，當令眾生若生天上、
T03n0153_p0058b09(03)║或入涅槃。王子本願欲利益他，
T03n0153_p0058b10(07)║我亦如是欲利益他。」 爾時，王子聞是語已，即生悲心，
T03n0153_p0058b11(03)║便下白象，覆作是念：「此象雖是父王所有，今以布施，
T03n0153_p0058b12(00)║大臣人民必當見嫌，欲利益他，何得計是！
T03n0153_p0058b13(00)║然我所施，不求名聲生天人中，以是因緣，
T03n0153_p0058b14(01)║令諸眾生斷諸煩惱。」作是願已，
T03n0153_p0058b15(06)║便持白象施婆羅門，自乘一馬，還欲入城。
T03n0153_p0058b16(06)║ 諸婆羅門既得象已，便共累騎，迴還而去。忽爾之間，
T03n0153_p0058b17(03)║已到本國。 時諸大臣即共集聚，疾至王所，白言：
T03n0153_p0058b18(02)║「大王！今日快善所重白象，王子已持施婆羅門，
T03n0153_p0058b19(00)║諸婆羅門得已乘去，今到敵國；
T03n0153_p0058b20(05)║以王先時見其布施金銀珍寶，不呵責故，
T03n0153_p0058b21(06)║致令今日復以白象施與怨家。大王！世間惡子多諸過患，
T03n0153_p0058b22(01)║飲酒樗蒲貪色費用，臣等敢奏不咎責，
T03n0153_p0058b23(02)║王子若能從今已往，更不以財惠施於人，
T03n0153_p0058b24(03)║則可聽住；若不止者，便當擯之遠著深山。」 爾時，
T03n0153_p0058b25(01)║父王即召其子作是念言：「怪哉！
T03n0153_p0058b26(06)║我今云何一旦為諸大臣不令我子隨意行施；我今慚愧，
T03n0153_p0058b27(01)║猶如婦人怖畏姑妐。」即向其子而說是言：
T03n0153_p0058b28(02)║「卿從今始，莫復貪著，一切功德可離捨；
T03n0153_p0058b29(03)║心行正法者，應著草衣服、噉水果遠處深山；
T03n0153_p0058c01(03)║卿今不應挑其右目以治左眼，
T03n0153_p0058c02(08)║卿於今日如何一旦惱亂我心及諸大臣？夫為人法，先安其親，
T03n0153_p0058c03(01)║然後乃當及餘他人，
T03n0153_p0058c04(10)║卿今云何以我白象施與怨家？」
T03n0153_p0058c05(00)║菩薩本緣經卷上
T03n0153_p0058c06(00)║ 右經第三幅十四行，鹿群威猛(之下)丹本有「如我曾聞，
T03n0153_p0058c07(01)║ 菩薩往昔以恚因緣墮於龍中，(乃至)五穀臨熟遇天惡雹(等)。」
T03n0153_p0058c08(00)║ 凡二十六行四百四十二字；國本、宋本所無者，
T03n0153_p0058c09(02)║ 今撿彼文，則是此經下卷。〈龍品〉第八之文，《丹藏》錯亂，
T03n0153_p0058c10(01)║ 妄安于茲耳，故今不取。
大藏經目錄