【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十一冊 No. 320《父子合集經》CBETA 電子佛典 V1.18 普及版
# Taisho Tripitaka Vol. 11, No. 320 父子合集經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version
T11n0320_p0943a07(00)║
T11n0320_p0943a08(00)║
T11n0320_p0943a09(00)║父子合集經卷第九
T11n0320_p0943a10(00)║
T11n0320_p0943a11(00)║
T11n0320_p0943a12(10)║
T11n0320_p0943a13(20)║ 西天譯經三藏朝散大夫試鴻臚卿宣梵大師賜紫沙門臣日稱等奉 詔譯
T11n0320_p0943a14(00)║ 睹史多天授記品第十七
T11n0320_p0943a15(00)║爾時會中，有八十俱胝睹史多天子，
T11n0320_p0943a16(03)║見諸阿修羅王乃至焰摩天等，於世尊所作諸供養，
T11n0320_p0943a17(00)║復聞如來與授無上大菩提記，心大歡喜，
T11n0320_p0943a18(01)║得未曾有。是諸天子即作是念：
T11n0320_p0943a19(07)║「此菩提法本無色相，受．想．行．識亦復無相。今者世尊，
T11n0320_p0943a20(03)║當以何法而為授記？所以者何？色本無生，
T11n0320_p0943a21(04)║菩提亦無生，乃至識無生故，菩提亦無生。
T11n0320_p0943a22(05)║云何無生法能得菩提耶？如是色無滅故，菩提亦無滅，
T11n0320_p0943a23(01)║乃至識無滅故，菩提亦無滅。
T11n0320_p0943a24(07)║云何無滅法能得菩提耶？如是色寂靜故，菩提亦寂靜，
T11n0320_p0943a25(03)║乃至識寂靜故，菩提亦寂靜。如是色無二故，
T11n0320_p0943a26(03)║菩提亦無二，乃至識無二故，菩提亦無二。
T11n0320_p0943a27(04)║如是色無動故，菩提亦無動，乃至識無動故，
T11n0320_p0943a28(04)║菩提亦無動。如是色不可見故，菩提亦不可見，
T11n0320_p0943a29(03)║乃至識不可見故，菩提亦不可見。
T11n0320_p0943b01(07)║彼菩提相自性離故，復云何說不生不滅、寂靜無二、
T11n0320_p0943b02(04)║湛然不動及不可見？於諸法中何者名色？色自性空，受．
T11n0320_p0943b03(00)║想．行．識亦復皆空。
T11n0320_p0943b04(12)║何者名佛？何名菩薩？何名授記？佛、佛自性空，菩薩、菩薩自性空，菩提、
T11n0320_p0943b05(00)║菩提自性空，授記、授記自性空。所名佛者，
T11n0320_p0943b06(01)║但依世俗，假名呼召希望分別，
T11n0320_p0943b07(06)║諸有智者聞諸法空，不生取著，
T11n0320_p0943b08(11)║彼愚癡人聞則瞋恚不能入解。譬如有人於睡夢中，具足受用五欲快樂，
T11n0320_p0943b09(00)║覺已思念實不可得，智者了知不生憂惱。
T11n0320_p0943b10(01)║如是安住菩薩乘者，了菩提性，
T11n0320_p0943b11(06)║本來空寂實無所得，不生怖畏亦復如是。
T11n0320_p0943b12(07)║何以故？了知諸法皆如夢故。愚癡凡夫取解各異，
T11n0320_p0943b13(04)║於諸妄法而生執著；如是諸法皆不可得。凡夫不可得，
T11n0320_p0943b14(00)║凡夫法亦不可得；聲聞不可得，
T11n0320_p0943b15(05)║聲聞法亦不可得；緣覺不可得，緣覺法亦不可得；
T11n0320_p0943b16(03)║菩薩不可得，菩薩法亦不可得；佛不可得，
T11n0320_p0943b17(04)║佛法亦不可得；菩提不可得，菩提法亦不可得；
T11n0320_p0943b18(03)║涅盤不可得，涅盤法亦不可得。」
T11n0320_p0943b19(08)║ 時睹史多天子作是說已，白言：「世尊！我今於此第一義中，
T11n0320_p0943b20(03)║得無疑惑，發清淨心，造作上妙種種供養，
T11n0320_p0943b21(04)║勝焰摩天不可為比。」作供養已，頭面敬禮佛世尊足，
T11n0320_p0943b22(01)║右繞三匝，住立一面，合掌向佛，以偈讚曰：
T11n0320_p0943b23(00)║「若人奉行如來教， 則為安住佛功德，
T11n0320_p0943b24(00)║彼於三種解脫門， 深達義味無罣礙。
T11n0320_p0943b25(00)║此中無色及受想， 亦無行識心與境，
T11n0320_p0943b26(00)║了彼五蘊但假名， 是名具慧人師子。
T11n0320_p0943b27(00)║如是最上勝丈夫， 不取少分菩提相，
T11n0320_p0943b28(00)║已悟蘊空獲善利， 於佛功德無疑惑。
T11n0320_p0943b29(00)║深達菩提實相義， 不起希望不毀呰，
T11n0320_p0943c01(00)║亦無忻喜任運心， 此則善住菩提行。
T11n0320_p0943c02(00)║若人平等見法性， 則於諸法無所畏，
T11n0320_p0943c03(00)║佛子能於此世間， 具足修證勝功德。
T11n0320_p0943c04(00)║了達色相悉皆空， 於諸欲境咸棄捨，
T11n0320_p0943c05(00)║觀察輪迴三有中， 亦不希求不願樂。
T11n0320_p0943c06(00)║若人明了五蘊法， 佛及菩提并授記，
T11n0320_p0943c07(00)║說者聽者二皆空， 如是悟解無所礙。
T11n0320_p0943c08(00)║佛功德法凡夫法， 此一切相本無生，
T11n0320_p0943c09(00)║能了最上法性門， 是則名為真佛子。
T11n0320_p0943c10(00)║又復了知如是法， 五蘊處界本無滅，
T11n0320_p0943c11(00)║佛及菩提授記言， 斯等諸法悉同等。
T11n0320_p0943c12(00)║智者達解此法門， 而不捨離菩提行，
T11n0320_p0943c13(00)║由了法性無滅故， 於佛菩提不難得。
T11n0320_p0943c14(00)║又復諸蘊及處界， 佛及菩提皆空寂，
T11n0320_p0943c15(00)║若人於此無依求， 彼則能持佛正法。
T11n0320_p0943c16(00)║諸蘊處界皆無作， 佛及菩提授記事，
T11n0320_p0943c17(00)║彼等諸法悉皆同， 如是了知為佛子。
T11n0320_p0943c18(00)║諸蘊處界自性空， 佛及菩提授記事，
T11n0320_p0943c19(00)║智者決定善了知， 此則名為真佛子。
T11n0320_p0943c20(00)║諸蘊處界悉虛妄， 及與最勝二足尊，
T11n0320_p0943c21(00)║菩提授記亦同然， 如是了知為佛子。
T11n0320_p0943c22(00)║是法非離非不離， 亦非為有亦非無，
T11n0320_p0943c23(00)║非有為相及無為， 如是了知為佛子。
T11n0320_p0943c24(00)║如來出現於世間， 了達如是微妙義，
T11n0320_p0943c25(00)║是為最上勝丈夫， 堪受諸天廣供養。
T11n0320_p0943c26(00)║我今稱讚佛功德， 所獲福報利群生，
T11n0320_p0943c27(00)║唯有如來悉證知， 迴向自他皆作佛。」
T11n0320_p0943c28(00)║爾時世尊知諸天子心之所念，
T11n0320_p0943c29(05)║希望如來與授佛記，即於座中，放淨光明。
T11n0320_p0944a01(06)║時尊者馬勝睹是相已，合掌向佛，以偈問曰：
T11n0320_p0944a02(00)║「世尊今者何因緣， 以神通力現斯瑞？
T11n0320_p0944a03(00)║願為眾會說其由， 一切世間咸喜悅。
T11n0320_p0944a04(00)║睹佛口中放淨光， 諸天皆悉懷疑惑，
T11n0320_p0944a05(00)║各各瞻仰於慈顏， 一心願聞佛所說。
T11n0320_p0944a06(00)║譬如病者遇良醫， 唯希拯救授靈藥，
T11n0320_p0944a07(00)║今此眾等住佛前， 渴仰希須亦如是。
T11n0320_p0944a08(00)║諸來集會天人眾， 皆具廣大清淨慧，
T11n0320_p0944a09(00)║一心諦聽無異緣， 於佛所說能入解。
T11n0320_p0944a10(00)║如來常以大悲心， 能破一切諸疑網，
T11n0320_p0944a11(00)║彼等聞已皆奉持， 摧諸異論生正見。」
T11n0320_p0944a12(00)║爾時世尊，為馬勝比丘說伽陀曰：
T11n0320_p0944a13(00)║「馬勝汝今發斯問， 為利世間作照明，
T11n0320_p0944a14(00)║智者能息諸群疑， 故得人天咸尊重。
T11n0320_p0944a15(00)║睹史天王及天子， 達最上法甘露味，
T11n0320_p0944a16(00)║作大供養妙莊嚴， 是故我今與授記。
T11n0320_p0944a17(00)║彼以勝慧觀世間， 得見法性無所著，
T11n0320_p0944a18(00)║善達三種解脫門， 非愚癡者之所及。
T11n0320_p0944a19(00)║彼於過去諸佛所， 已曾請問如是義，
T11n0320_p0944a20(00)║觀諸法性畢竟空， 悉如先佛之所說。
T11n0320_p0944a21(00)║今復於我興供養， 最上最勝無與比，
T11n0320_p0944a22(00)║能以空義讚如來， 皆為利樂有情故。
T11n0320_p0944a23(00)║一切諸法皆無生， 佛及菩提授記事，
T11n0320_p0944a24(00)║乃至修習菩提者， 本性無生亦同等。
T11n0320_p0944a25(00)║若人如是了法性， 決定當證大菩提，
T11n0320_p0944a26(00)║彼諸天子昔聞持， 故能宣暢第一義。
T11n0320_p0944a27(00)║能以明慧善決擇， 了知法性常無減，
T11n0320_p0944a28(00)║彼諸天子離諸疑， 自然成就無師智。
T11n0320_p0944a29(00)║法性非取亦非求， 畢竟無依離分別，
T11n0320_p0944b01(00)║彼諸天子離諸疑， 愚夫心則生驚怖。
T11n0320_p0944b02(00)║一切諸法離自性， 菩提及彼菩提心，
T11n0320_p0944b03(00)║彼諸天子善了知， 本來清淨無染著。
T11n0320_p0944b04(00)║睹史天王天子等， 住堅固慧無所住，
T11n0320_p0944b05(00)║不久當得佛菩提， 具足圓成一切智。
T11n0320_p0944b06(00)║於彼未來星宿劫， 次第出現於世間，
T11n0320_p0944b07(00)║度脫無邊諸眾生， 同名決定智王佛。
T11n0320_p0944b08(00)║如來知彼心所念， 應念忽放淨光明，
T11n0320_p0944b09(00)║為說授記成佛因， 令彼時會生忻慶。」
T11n0320_p0944b10(00)║ 父子合集經樂變化天授記品第十八
T11n0320_p0944b11(00)║爾時樂變化天主，與七十俱胝天子眷屬俱，
T11n0320_p0944b12(00)║見諸阿脩羅王乃至都史多天諸天子等，
T11n0320_p0944b13(01)║於世尊所作供養已，深生隨喜，踊躍無量，
T11n0320_p0944b14(02)║復聞如來與彼授記，是諸天子聞是說已，
T11n0320_p0944b15(03)║身意泰然，得住實際，於勝義法，離諸疑惑。
T11n0320_p0944b16(04)║ 時樂變化天王，即從座起，頭面禮足，合掌恭敬，
T11n0320_p0944b17(03)║而白佛言：「世尊！如我解佛所說義，
T11n0320_p0944b18(07)║一切諸法名為實際，名無量際、無礙際、無住際、無盡際、無二際，
T11n0320_p0944b19(00)║非際無際，說名實際。世尊！言實際者，
T11n0320_p0944b20(03)║不顛倒故；無量際者，非分限故；無礙際者，
T11n0320_p0944b21(03)║非和合故；無住際者，離自性故；無量際者，
T11n0320_p0944b22(03)║無有生故；無二際者，唯一相故；非際者，體非有故；
T11n0320_p0944b23(00)║無際者，本無極故。世尊！此實際法遍一切處，
T11n0320_p0944b24(00)║有為、無為通達無礙，無有一法非實際故，
T11n0320_p0944b25(01)║乃至菩提，亦是實際。
T11n0320_p0944b26(11)║復以何法名為菩提？此一切法即是菩提，
T11n0320_p0944b27(11)║乃至所有五無間業亦是菩提。何以故？彼菩提法，離自性故，
T11n0320_p0944b28(05)║五無間業亦離自性。世尊！又彼五無間業，即無餘涅盤界。
T11n0320_p0944b29(00)║何以故？彼諸法性離罪相故，是故無間業，
T11n0320_p0944c01(01)║名為涅盤界。世尊！住輪迴者，可求涅盤，
T11n0320_p0944c02(02)║彼實際中，無有二相，無生死可離，無涅盤可證。
T11n0320_p0944c03(01)║何以故？自性離故。世尊！
T11n0320_p0944c04(09)║我今於此實際理中無有疑惑，若於此法得離疑者，當知是人，
T11n0320_p0944c05(02)║已於過去佛世尊所，
T11n0320_p0944c06(11)║得授阿耨多羅三藐三菩提記。」 是時如來聞彼天王作是說已，
T11n0320_p0944c07(04)║欲令大眾心淨信解，生歡喜故，即於座中放大光明。
T11n0320_p0944c08(01)║時尊者馬勝比丘，以偈問曰：
T11n0320_p0944c09(00)║「憐愍世間調御師， 於大眾中現斯瑞，
T11n0320_p0944c10(00)║口中忽放淨光明， 此相非無其所以。
T11n0320_p0944c11(00)║今此諸來大集會， 咸生清淨恭敬心，
T11n0320_p0944c12(00)║願說所放光因緣， 使除一切諸疑惑。
T11n0320_p0944c13(00)║此等若聞佛所說， 一心諦聽而信受，
T11n0320_p0944c14(00)║咸遵佛教能奉行， 誓求無上菩提果。
T11n0320_p0944c15(00)║唯願如來速演說， 慰彼群生渴仰心，
T11n0320_p0944c16(00)║諸天身意咸泰然， 決定自知當得佛。」
T11n0320_p0944c17(00)║爾時世尊為馬勝比丘說伽陀曰：
T11n0320_p0944c18(00)║「馬勝今問放光事， 如來所作非無因，
T11n0320_p0944c19(00)║汝當諦聽無異思， 今與諸天授佛記。
T11n0320_p0944c20(00)║化樂天王并眷屬， 漸能成就一切智，
T11n0320_p0944c21(00)║當於天人大眾中， 作師子吼摧異論。
T11n0320_p0944c22(00)║譬如一切山穴中， 不產珠璣無有惑，
T11n0320_p0944c23(00)║如是化樂諸天人， 決定當來得作佛。
T11n0320_p0944c24(00)║又如世間日沒時， 不久應知月出現，
T11n0320_p0944c25(00)║彼諸天子達法性， 自知必定成正覺。
T11n0320_p0944c26(00)║又如世間日中時， 觀諸色像皆明了，
T11n0320_p0944c27(00)║彼諸天子達法性， 當獲如來一切智。
T11n0320_p0944c28(00)║又如世間夜分時， 有情咸知日不現，
T11n0320_p0944c29(00)║彼諸天子達法性， 當得明慧悉照了。
T11n0320_p0945a01(00)║又如世間諸流泉， 悉皆注下歸於海，
T11n0320_p0945a02(00)║彼諸佛子達法性， 必能速證大菩提。
T11n0320_p0945a03(00)║如以瓦礫擲空中， 力盡墜地必應爾，
T11n0320_p0945a04(00)║彼諸佛子達法性， 不久成佛無有疑。
T11n0320_p0945a05(00)║若人了達此法性， 入佛知見離戲論，
T11n0320_p0945a06(00)║彼當取證大功德， 往趣菩提場不遠。
T11n0320_p0945a07(00)║假使二十那由他， 弊魔說我不作佛，
T11n0320_p0945a08(00)║由具正見達法性， 不能退壞菩提意。
T11n0320_p0945a09(00)║如是彼諸天子眾， 善解法性心無著，
T11n0320_p0945a10(00)║各各希望授記言， 故我讚勵生忻慰。
T11n0320_p0945a11(00)║是諸天子久修習， 不由他悟能入解，
T11n0320_p0945a12(00)║自知決定得菩提， 諸有智者皆隨喜。
T11n0320_p0945a13(00)║馬勝比丘當了知， 若求無上菩提者，
T11n0320_p0945a14(00)║常樂親近佛世尊， 觀諸法性無罣礙。
T11n0320_p0945a15(00)║自能入解於正理， 復令他人善通達，
T11n0320_p0945a16(00)║隨其力能為演說， 是為第一行法者。
T11n0320_p0945a17(00)║設百千劫行苦行， 以身血肉而布施，
T11n0320_p0945a18(00)║於剎那頃了法性， 此福廣大復過是。
T11n0320_p0945a19(00)║過去所有一切佛， 現在救度眾生者，
T11n0320_p0945a20(00)║以及未來諸世尊， 無不依此而修習。
T11n0320_p0945a21(00)║化樂天王并眷屬， 今於我前伸供養，
T11n0320_p0945a22(00)║已曾往昔植福因， 故能了斯深法義。
T11n0320_p0945a23(00)║諸有世間具智者， 當須修證三摩地，
T11n0320_p0945a24(00)║若能依止勝等持， 是人得至佛行處。
T11n0320_p0945a25(00)║馬勝比丘當了知， 此諸佛子悟法性，
T11n0320_p0945a26(00)║常能游戲佛境界， 摧伏一切諸異論。
T11n0320_p0945a27(00)║是故勤修清淨業， 則能遠離諸苦惱，
T11n0320_p0945a28(00)║常樂親近說法師， 得成無上菩提道。」
T11n0320_p0945a29(00)║ 父子合集經他化自在天授記品第十九
T11n0320_p0945b01(00)║爾時他化自在天王，
T11n0320_p0945b02(09)║與八十那由他天子眷屬俱，見諸阿修羅王乃至樂變化天等，
T11n0320_p0945b03(02)║於如來所作諸供養，復聞如來與彼授記，
T11n0320_p0945b04(03)║歡喜踊躍，得未曾有。白言：「世尊！
T11n0320_p0945b05(08)║此樂變化天所說實際，我今於實尚不可得，
T11n0320_p0945b06(09)║云何復說更有於際？何以故？世尊！若見實者亦應見際，
T11n0320_p0945b07(03)║當知是人住二種相，
T11n0320_p0945b08(13)║何能入解證彼菩提？應知彼說是非道行。若善男子離此二相名善安住，
T11n0320_p0945b09(01)║住無所住，則無言說。求菩提者，
T11n0320_p0945b10(06)║無有少法當情可見，而能覺悟得彼菩提。
T11n0320_p0945b11(07)║何以故？此實際法，非有非無，離一切相，非過去、非現在、
T11n0320_p0945b12(02)║非未來，非有為、非無為，非識識、非智知，非觀察、
T11n0320_p0945b13(01)║非現證，無有少法為能對治，
T11n0320_p0945b14(07)║亦無少法作所對治。何以故？法非煩惱所染污故，
T11n0320_p0945b15(05)║法無自性不可得故；若彼彼法有所對治，
T11n0320_p0945b16(06)║則有少法自性可見。世尊！若色生者，彼色離生相故，受．想．
T11n0320_p0945b17(00)║行．識生者，受．想．行．識離生相故。世尊！
T11n0320_p0945b18(03)║若色滅者，彼色離滅相故；受．想．行．識滅者，受．想．行．
T11n0320_p0945b19(01)║識離滅相故。世尊！若過去者，離過去相故；
T11n0320_p0945b20(01)║未來者，離未來相故；現在者，離現在相故。
T11n0320_p0945b21(01)║世尊！若有為者，離有為相故；無為者，
T11n0320_p0945b22(04)║離無為相故。如是五蘊所攝，三際所攝，有為所攝，
T11n0320_p0945b23(02)║無為所攝，此等諸法皆不可得；以不可得，
T11n0320_p0945b24(03)║是故彼法不可知、不可見、不可說、不可解、不可觀、
T11n0320_p0945b25(01)║不可證。世尊！若善男子，善女人，為求菩提，
T11n0320_p0945b26(02)║如是發心決定修行；
T11n0320_p0945b27(11)║彼皆名為善能安住菩薩乘者。」 爾時他化自在天子，咸說是所悟法已，
T11n0320_p0945b28(01)║合掌向佛，以偈讚曰：
T11n0320_p0945b29(00)║「如來顯示輪迴際， 無始堅固難超越，
T11n0320_p0945c01(00)║世間無智諸凡夫， 樂住三有生死海。
T11n0320_p0945c02(00)║諸蘊本來自性空， 一切有情不可得，
T11n0320_p0945c03(00)║無有少法可對治， 當知諸法皆無相。
T11n0320_p0945c04(00)║色自性空本非有， 非知非識非觀察，
T11n0320_p0945c05(00)║非見非證亦非無， 依此正理善明了。
T11n0320_p0945c06(00)║菩提無相不可得， 菩提分法亦復然，
T11n0320_p0945c07(00)║佛菩薩僧但假名， 離心取相皆無相。
T11n0320_p0945c08(00)║愚夫著欲取諸相， 自謂我得菩提心，
T11n0320_p0945c09(00)║彼行顛倒境界中， 染慧難證真常理。
T11n0320_p0945c10(00)║於佛境界離相者， 是為智者依法行，
T11n0320_p0945c11(00)║遠離諸相如無相， 亦離於空及不空。
T11n0320_p0945c12(00)║依此修習菩提行， 獲得最上第一樂，
T11n0320_p0945c13(00)║一切外道不能知， 亦非聲聞所行學，
T11n0320_p0945c14(00)║又非辟支迦佛陀， 心善解脫離塵垢，
T11n0320_p0945c15(00)║亦非無漏阿羅漢， 於此正理能入解。
T11n0320_p0945c16(00)║牟尼無相菩提行， 唯大智者善了知，
T11n0320_p0945c17(00)║若依正教能說空， 非二乘輩之所有。
T11n0320_p0945c18(00)║善達實相不思議， 了一切法無自性，
T11n0320_p0945c19(00)║菩提淺識不能知， 上根聰慧聞即解。」
T11n0320_p0945c20(00)║爾時世尊，知諸他化天子心之所念，
T11n0320_p0945c21(03)║即於坐中放淨光明。時馬勝尊者睹是相已，
T11n0320_p0945c22(03)║合掌向佛，以偈問曰：
T11n0320_p0945c23(00)║「佛知他化天意樂， 忽放清淨大光明，
T11n0320_p0945c24(00)║此唯如來自證知， 願為時眾分別說。
T11n0320_p0945c25(00)║諸天咸作是思念， 佛非無因現此光，
T11n0320_p0945c26(00)║必為饒益諸群生， 令生諦信心渴仰。
T11n0320_p0945c27(00)║今此大眾懷猶豫。 由睹如是希有因。
T11n0320_p0945c28(00)║口中放此淨光明。 應與諸天授佛記。
T11n0320_p0945c29(00)║彼等棄背輪迴道， 求趣寂靜涅盤城，
T11n0320_p0946a01(00)║佇聞如來梵音聲， 無礙辯才速演說。
T11n0320_p0946a02(00)║眾等尊重如來教， 達諸法性無有疑，
T11n0320_p0946a03(00)║堅固聞持信解心， 稱讚牟尼功德海。
T11n0320_p0946a04(00)║如來正教不思議， 令眾生至安隱處，
T11n0320_p0946a05(00)║若能如理善修作， 畢竟得成無上道。」
T11n0320_p0946a06(00)║爾時世尊為尊者馬勝說伽陀曰：
T11n0320_p0946a07(00)║「善哉馬勝大比丘， 諮問為利群生故，
T11n0320_p0946a08(00)║我今放此淨光明， 與授最上菩提記。
T11n0320_p0946a09(00)║他化自在天主等， 信解堅固悉利根，
T11n0320_p0946a10(00)║皆能奉持諸佛言， 久已修習菩提道。
T11n0320_p0946a11(00)║能了世間諸妄想， 如見陽焰知非實，
T11n0320_p0946a12(00)║愚夫謂水起妄心， 求菩提者勿同彼。
T11n0320_p0946a13(00)║諸有執著想見者， 無智返怖於無相，
T11n0320_p0946a14(00)║愚夫妄想趣非道， 離此能得大菩提。
T11n0320_p0946a15(00)║妄想邪思為苦本， 隨生分別即為縛，
T11n0320_p0946a16(00)║智者了此悉皆空， 得勝總持寂靜樂。
T11n0320_p0946a17(00)║妄想之心不平等， 決定墮落於諸趣，
T11n0320_p0946a18(00)║百千生中為苦緣， 三世如來同此說。
T11n0320_p0946a19(00)║若人取著於想者， 則為陰界所纏縛，
T11n0320_p0946a20(00)║善觀察者息妄緣， 一切皆空無有相。
T11n0320_p0946a21(00)║由想相故增諸惑， 復能損減諸福業，
T11n0320_p0946a22(00)║若於無相離狐疑， 速證無上菩提果。
T11n0320_p0946a23(00)║若人分別求聖道， 分別求道即為縛，
T11n0320_p0946a24(00)║智者在欲而行禪， 彼則善修無相行。
T11n0320_p0946a25(00)║諸法無體不可說， 分別諸法性皆空，
T11n0320_p0946a26(00)║彼無相法離思惟， 如是菩提不難得。」
T11n0320_p0946a27(00)║聞佛世尊作是說， 眾離疑惑得無畏，
T11n0320_p0946a28(00)║如以詹博迦花鬘， 授之歡忻而頂受。
T11n0320_p0946a29(00)║是諸天眾心開悟， 今於佛所伸供養，
T11n0320_p0946b01(00)║了知法性本來空， 於未來世皆作佛。
T11n0320_p0946b02(00)║父子合集經卷第九
大藏經目錄