【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十一冊 No. 320《父子合集經》CBETA 電子佛典 V1.18 普及版
# Taisho Tripitaka Vol. 11, No. 320 父子合集經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version
T11n0320_p0964b07(00)║
T11n0320_p0964b08(00)║
T11n0320_p0964b09(00)║父子合集經卷第十六
T11n0320_p0964b10(00)║
T11n0320_p0964b11(00)║
T11n0320_p0964b12(10)║
T11n0320_p0964b13(20)║ 西天譯經三藏朝散大夫試鴻臚卿宣梵大師賜紫沙門臣日稱等奉 詔譯
T11n0320_p0964b14(00)║ 六界差別品第二十六之一
T11n0320_p0964b15(00)║爾時淨飯王并諸營從眷屬等，
T11n0320_p0964b16(05)║見諸阿脩羅王乃至外道婆羅門蒙佛授記，發希有心，
T11n0320_p0964b17(01)║歎未曾有：「世尊言音美妙清徹，
T11n0320_p0964b18(06)║一切世間聞者忻悅。」時淨飯王始見如來，以愛戀故，
T11n0320_p0964b19(03)║情意慇懃。 爾時世尊知彼父王心之所念，而告之曰：
T11n0320_p0964b20(00)║「大王！我所說法初中後善，其義巧妙，
T11n0320_p0964b21(03)║清淨一相，梵行圓滿。今正說者，
T11n0320_p0964b22(08)║所謂分別六界差別分位法門。王當諦聽！善思念之！」
T11n0320_p0964b23(05)║ 時淨飯王即白佛言：「善哉！世尊！願樂欲聞，為我宣說，
T11n0320_p0964b24(02)║憶持信受。」 佛言：「大王！如是六界、六觸處，
T11n0320_p0964b25(04)║十八意所伺察，是補嚕沙為緣得生。
T11n0320_p0964b26(08)║云何六界？所謂地界、水界、火界、風界、空界、識界。
T11n0320_p0964b27(07)║云何六觸處？謂眼觸處而見於色，若耳觸處得聞其聲，
T11n0320_p0964b28(02)║若鼻觸處能嗅於香，若舌觸處悉嘗於味，
T11n0320_p0964b29(03)║若身觸處親覺其觸，若意觸處則知於法。
T11n0320_p0964c01(04)║云何十八意所伺察，謂眼見色已，若生適悅，若生憂惱，
T11n0320_p0964c02(00)║若住於捨；如是六根各各緣彼適悅等三，
T11n0320_p0964c03(01)║是名十八意所伺察。大王！
T11n0320_p0964c04(09)║云何為內地界？謂於內身所生硬澀，髮毛爪齒，皮肉筋骨。
T11n0320_p0964c05(03)║若內地界不生，亦無有滅，則無集行。大王！若時女人，
T11n0320_p0964c06(00)║而於內心如所思惟彼補嚕沙，
T11n0320_p0964c07(05)║彼補嚕沙亦生愛樂，由二和合羯邏藍生。
T11n0320_p0964c08(05)║又復思惟相似和合，而得生者，無有是處；若二女人，
T11n0320_p0964c09(01)║無有是處；二補嚕沙，亦無是處；
T11n0320_p0964c10(05)║若彼彼思惟而得生者，亦無是處。自體無實，非相應故。
T11n0320_p0964c11(01)║云何說此為堅硬性？大王！
T11n0320_p0964c12(07)║此堅硬性相似而立，畢竟此身潰爛散滅，唯塚壙中是所歸趣。
T11n0320_p0964c13(00)║彼堅硬性從何所來？亦非四方上下而去。
T11n0320_p0964c14(01)║大王！此內地界，應如是知。
T11n0320_p0964c15(00)║「大王！云何外地界堅硬性者，如彼世間初建，
T11n0320_p0964c16(00)║梵王所居宮殿大寶所成；
T11n0320_p0964c17(07)║復生他化自在諸天，所居宮殿皆七寶成。大王！若無地界，
T11n0320_p0964c18(02)║彼堅硬性從何所生？復成大地，
T11n0320_p0964c19(07)║厚八萬四千踰繕那，縱廣六萬踰繕那；復生輪圍、大輪圍山，
T11n0320_p0964c20(01)║堅固安住同一金剛；復生蘇彌盧山、庾健陀山、
T11n0320_p0964c21(00)║[寧*頁]泯陀山、伊舍陀山，乃至黑山。
T11n0320_p0964c22(05)║如是三千大千世界，次第成已，堅固安住。若無地界，
T11n0320_p0964c23(02)║彼堅硬性從何所來？大王！又此地界欲壞滅時，
T11n0320_p0964c24(01)║或為火焚，或為水漂，或為風吹，譬然酥油，
T11n0320_p0964c25(02)║其焰熾盛，乃至灰燼，不復可見。若為水漂，
T11n0320_p0964c26(03)║猶如以鹽投於水中，須臾消散。若為毘嵐猛風所吹，
T11n0320_p0964c27(00)║彼時三千大千世界悉皆散壞，淨盡無餘。
T11n0320_p0964c28(01)║大王！此外地界生時本空，滅時亦空，自性空故，
T11n0320_p0964c29(00)║無有男相，亦無女相；但唯言說之所顯示。
T11n0320_p0965a01(01)║如是地界與地界性皆不可得，
T11n0320_p0965a02(06)║唯佛正慧而能了知。
T11n0320_p0965a03(00)║「大王！
T11n0320_p0965a04(16)║云何內水界？謂此身內所有執受濕潤等性，涎唾、脂髓、膿血、便利為內水界。大王！
T11n0320_p0965a05(01)║若時忽見親愛人等，眼中流淚，
T11n0320_p0965a06(06)║或為苦惱所逼流淚，或聞深法信重流淚，
T11n0320_p0965a07(07)║或為寒風所吹流淚。如是水界從何所來？水相乾時，
T11n0320_p0965a08(05)║復何所去？乃至此界壞時，興大黑雲三十二重，
T11n0320_p0965a09(03)║遍覆三千大千世界，降澍洪雨，點大如象，晝夜傾注，
T11n0320_p0965a10(00)║相續不絕。如是時分經五十劫，其水積滿，
T11n0320_p0965a11(01)║上至梵世。大王！
T11n0320_p0965a12(13)║此外水界從何所來？又此世界將欲壞時，有二日出，二日出已，
T11n0320_p0965a13(05)║小河泉流悉皆枯涸。三日出時，無熱惱池，
T11n0320_p0965a14(06)║所出四河亦皆乾竭。四日出時，大海水減一踰繕那，
T11n0320_p0965a15(03)║或二或三，漸次減至十踰繕那，或二十踰繕那，
T11n0320_p0965a16(02)║次第枯竭至八十踰繕那。有餘水在，
T11n0320_p0965a17(05)║或深至一多羅樹，或深至胸臆，或深至牛跡，
T11n0320_p0965a18(05)║乃至少水如指面量。當爾之時，
T11n0320_p0965a19(10)║大海水中悉皆乾燥淨盡無餘。大王！此水界相，生無所來，滅無所去，
T11n0320_p0965a20(01)║生時本空，滅時亦空，自性空故，
T11n0320_p0965a21(06)║無有男相亦無女相，但唯言說之所顯示。
T11n0320_p0965a22(07)║如是水界與水界性皆不可得，唯佛正智而能了知。
T11n0320_p0965a23(00)║「大王！云何身內火界？若此身中所有執受，
T11n0320_p0965a24(01)║溫煖蒸熱咀嚼飲食，成熟變壞便令安和，
T11n0320_p0965a25(02)║入熱數者名為火界。
T11n0320_p0965a26(12)║云何外火界？謂不執受溫熱相生。若復有人於曠野中尋求火緣，
T11n0320_p0965a27(03)║或以蒿艾，或牛糞屑，或兜羅綿，引火生已；
T11n0320_p0965a28(04)║或燒草木山林聚落，及餘方處皆為所燒。大王！
T11n0320_p0965a29(03)║此火界性生無所來，滅無所去，生時本空，滅時亦空，
T11n0320_p0965b01(00)║自性空故，但唯言說之所顯示。
T11n0320_p0965b02(05)║如是火界與火界性皆不可得，唯佛正智而能了知。
T11n0320_p0965b03(00)║「大王！
T11n0320_p0965b04(16)║云何身內風界輕動等相？謂此內風或時上行，或時下行，或住腹間，或脅或背，
T11n0320_p0965b05(02)║或發癮胗，或聚成塊，或如刀裂，或如針刺，
T11n0320_p0965b06(03)║出入息等遍滿身支。
T11n0320_p0965b07(13)║云何外風界？謂若此風從四方來，或狂暴起，摧折樹木，墮裂山峰，若微細起，
T11n0320_p0965b08(00)║飄舉身衣，動多羅樹，名外風界。大王！
T11n0320_p0965b09(02)║此風界相生無所來，滅無所去，生時本空，
T11n0320_p0965b10(03)║滅時亦空，自性空故，無有男相亦無女相，
T11n0320_p0965b11(04)║但唯言說之所顯示。如是風界與風界性皆不可得，
T11n0320_p0965b12(01)║唯佛正智而能了知。
T11n0320_p0965b13(00)║「大王！
T11n0320_p0965b14(16)║云何內空界？若此身內皮肉血等顯現增長，離質礙性。謂若眼竅耳穴面門咽喉，
T11n0320_p0965b15(01)║嚥噉飲食所引滋味，於腸胃間通徹而出。
T11n0320_p0965b16(02)║若時業緣引生六處，諸處生已，圍遶空界，
T11n0320_p0965b17(03)║此說名入內空界數。
T11n0320_p0965b18(13)║然彼空界從何所來？又若方處外所顯現，離質礙性名外空界。大王！
T11n0320_p0965b19(03)║若色變壞一切皆空。所以者何？是虛空界本無盡故，
T11n0320_p0965b20(00)║安靜不動，猶如涅盤，遍一切處無有障礙。
T11n0320_p0965b21(01)║大王！譬如有人於彼高原穿鑿池井。
T11n0320_p0965b22(05)║於意云何？是池井中所有空相，從何所來？」 王曰：
T11n0320_p0965b23(04)║「無所從來。」 佛言：「大王！設使彼人復填以土。
T11n0320_p0965b24(03)║於意云何？空何所去？」 王曰：「空無所去。
T11n0320_p0965b25(06)║所以者何？是虛空界無去來故，不住男相，亦非女相。」 「大王！
T11n0320_p0965b26(00)║外虛空界本來無動，自性離故，
T11n0320_p0965b27(05)║但唯言說之所顯示，除佛正慧而能了知。
T11n0320_p0965b28(00)║「大王！云何識界？謂若眼根為主，
T11n0320_p0965b29(05)║緣彼形色及彼表色，名眼識界。
T11n0320_p0965c01(10)║若餘五根緣於自境各別建立，名五識界。又此識界，不著於根，
T11n0320_p0965c02(03)║不住於境，非內非外及二中間。然此識界，
T11n0320_p0965c03(04)║各各了別彼彼境已，即便滅謝，生無所來，滅無所去。
T11n0320_p0965c04(01)║大王！識生時空，滅時亦空，自性離故，
T11n0320_p0965c05(04)║不住男相亦非女相，但唯言說之所顯示。
T11n0320_p0965c06(05)║如是識界與識界性皆不可得，如佛正慧而能了知。
T11n0320_p0965c07(00)║「大王！云何眼處？謂四大種——地界、水界、火界、
T11n0320_p0965c08(01)║風界——所造淨色。若地界清淨，則眼處清淨；若水．
T11n0320_p0965c09(00)║火．風界清淨，則眼處清淨。
T11n0320_p0965c10(08)║何以故？由地界清淨眼處得生，是中無有少法可得。
T11n0320_p0965c11(04)║如是乃至風界清淨，眼處得生，是中無有少法可得。
T11n0320_p0965c12(01)║何以故？無主宰故，無造作故。
T11n0320_p0965c13(07)║猶如涅盤自性清淨。大王！如是眼處各各尋求皆不可得。
T11n0320_p0965c14(02)║所以者何？地界空故，則地界清淨，乃至風界空故，
T11n0320_p0965c15(00)║則風界清淨。若諸法自性本空，
T11n0320_p0965c16(05)║則彼界何有清淨？亦無忿諍。若淨若諍皆不可得，
T11n0320_p0965c17(03)║復有何色而可見耶？當知眼處畢竟空故，自性亦空，
T11n0320_p0965c18(00)║前際後際皆不可得，未來所造亦不可得。
T11n0320_p0965c19(01)║何以故？自性離故。若自性無有，
T11n0320_p0965c20(06)║則無男相亦無女相，何有愛樂？若生愛樂是魔境界，
T11n0320_p0965c21(03)║若無愛樂是佛境界。何以故？若無愛樂，
T11n0320_p0965c22(05)║則能遠離一切諸法。
T11n0320_p0965c23(00)║「大王！云何耳處？謂四大種所造淨色，
T11n0320_p0965c24(03)║分別行相，如前所說。大王！諸法解脫，決定現前，
T11n0320_p0965c25(02)║如法界空不可施設。大王！諸根各各樂著境界，
T11n0320_p0965c26(01)║眼緣色時而生愛樂，是故說色為眼境界。
T11n0320_p0965c27(02)║又此眼根緣於色境，有三種相：
T11n0320_p0965c28(06)║見可愛色起於貪想；不可愛色起於瞋想；
T11n0320_p0965c29(07)║非愛非惡而起捨想。如是乃至意著法處為意境界，
T11n0320_p0966a01(04)║若彼意處緣可愛色極生愛樂，為彼所牽引生貪行；
T11n0320_p0966a02(01)║不可愛色生於瞋行；愛非愛色起於癡行。
T11n0320_p0966a03(02)║如是聲等三種攀緣領納等相，准前應說。
T11n0320_p0966a04(00)║「大王！諸根如幻、境界如夢，
T11n0320_p0966a05(07)║譬如有人於夢寐中與諸婇女共相娛樂。大王！
T11n0320_p0966a06(07)║於意云何？彼夢覺已，憶所受樂，為實有不？」 王曰：「不也！」 佛言：
T11n0320_p0966a07(02)║「大王！是人所夢執以為實，為智者不？」 「不也！世尊！
T11n0320_p0966a08(00)║何以故？夢中婇女畢竟非有，
T11n0320_p0966a09(06)║何況與之共相娛樂，當知是人憶夢中境，徒自疲勞，
T11n0320_p0966a10(03)║不復可得。」 佛言：「大王！如是，如是！愚癡眾生眼見色已，
T11n0320_p0966a11(00)║心生愛樂，復起貪著，為彼所牽，造貪業行，
T11n0320_p0966a12(01)║身業三種，語業四種，意業三種。
T11n0320_p0966a13(06)║最初造作剎那滅謝，
T11n0320_p0966a14(15)║是業不依東西南北四維上下中間而住，於死邊際命根滅時，自分業報皆悉現前，
T11n0320_p0966a15(00)║猶如夢覺，念夢中事。大王！識為其主，
T11n0320_p0966a16(03)║業為攀緣，二種相因初識生起，或趣地獄，或墮傍生、
T11n0320_p0966a17(00)║琰摩羅界及阿脩羅，若人若天。初識生已，
T11n0320_p0966a18(01)║各受其報，同分心品相續隨轉，
T11n0320_p0966a19(06)║最後識滅名為死蘊，最初識起名為生蘊。大王！
T11n0320_p0966a20(05)║無有少法從於此世，得至他世。所以者何？性生滅故。大王！
T11n0320_p0966a21(00)║身識生時，無所從來，滅無所去；彼業生時，
T11n0320_p0966a22(01)║無所從來，滅無所去；初識生時，無所從來，
T11n0320_p0966a23(02)║滅無所去。何以故？自性離故。
T11n0320_p0966a24(08)║如是了知身識身識空，自業自業空，初識初識空，若滅滅空，
T11n0320_p0966a25(02)║若生生空，了知業轉無有作者亦無受者，
T11n0320_p0966a26(03)║但唯名相分別顯示。
T11n0320_p0966a27(00)║「大王！譬若有人於睡夢中，
T11n0320_p0966a28(07)║與諸冤對共相鬥戰。於意云何？是人覺已，憶念夢中鬥戰等事，
T11n0320_p0966a29(00)║為實有不？」 王曰：「不也！」 佛言：「大王！
T11n0320_p0966b01(04)║是人所夢執以為實，為智者不？」 王曰：「不也！世尊！
T11n0320_p0966b02(02)║何以故？夢中畢竟無有冤對，
T11n0320_p0966b03(09)║何況與之共相鬥戰？當知是人徒自憂惱，都無有實。」 佛言：「大王！
T11n0320_p0966b04(01)║如是，如是！愚癡異生眼見惡色，
T11n0320_p0966b05(06)║即生於惱厭離破壞，毀呰過失，造瞋業行。身業三種，
T11n0320_p0966b06(03)║語業四種，意業三種，最初造作，剎那滅謝，
T11n0320_p0966b07(04)║是業不依東西南北四維上下中間而住，
T11n0320_p0966b08(05)║於死邊際命根滅時，自分業報皆悉現前，
T11n0320_p0966b09(06)║猶如夢覺念夢中事。大王！識為其主，業為攀緣，
T11n0320_p0966b10(05)║二種相因初識生起，或趣地獄，或墮傍生、
T11n0320_p0966b11(06)║琰摩羅界及阿脩羅，若人若天。初識生已各受其報，
T11n0320_p0966b12(03)║同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0966b13(04)║最初識起名為生蘊。大王！
T11n0320_p0966b14(11)║無有少法從於此世得至他世。所以者何？性生滅故。
T11n0320_p0966b15(09)║大王？身識生時無所從來，滅無所去；彼業生時無所從來，
T11n0320_p0966b16(03)║滅無所去；初識生時無所從來，滅無所去。
T11n0320_p0966b17(05)║何以故？自性離故。如是了知身識身識空，自業自業空，
T11n0320_p0966b18(00)║初識初識空，若滅滅空，若生生空，
T11n0320_p0966b19(04)║了知業轉無有作者亦無受者，但唯名相分別顯示。
T11n0320_p0966b20(00)║「大王！
T11n0320_p0966b21(15)║譬若有人於睡夢中為畢舍遮之所嬈害，心生怖畏，癡迷悶絕。大王！
T11n0320_p0966b22(07)║於意云何？是人覺已，憶念夢中為鬼所嬈，為實爾不？」 王曰：
T11n0320_p0966b23(02)║「不也！」 佛言：「大王！是人所夢執以為實，是智者不？」
T11n0320_p0966b24(00)║王曰：「不也！世尊！何以故？夢中畢竟無鬼所惱，
T11n0320_p0966b25(00)║何更說有癡迷悶絕？當知是人徒自疲勞，
T11n0320_p0966b26(01)║都無有實。」 佛言：「大王！如是，如是！
T11n0320_p0966b27(06)║愚夫異生眼見是色，迷惑不了，造癡業行。身業三種，
T11n0320_p0966b28(03)║語業四種，意業三種，最初造作，剎那滅謝，是業滅已，
T11n0320_p0966b29(00)║不依東方南西北方四維上下中間而住，
T11n0320_p0966c01(01)║最後邊際命根滅時，自分業報皆悉現前，
T11n0320_p0966c02(02)║猶如夢覺念夢中事。大王！識為其主，業為攀緣，
T11n0320_p0966c03(01)║二種相因，初識生起，或趣地獄，或墮傍生、
T11n0320_p0966c04(02)║琰摩羅界及阿脩羅，若人若天。
T11n0320_p0966c05(07)║初識生已各受其報，同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0966c06(00)║最初識起名為生蘊。大王！
T11n0320_p0966c07(07)║無有少法從於此世得至他世。所以者何？性生滅故。大王！
T11n0320_p0966c08(02)║身識生時無所從來，滅無所去；彼業生時，
T11n0320_p0966c09(03)║無所從來，滅無所去；初識生時無所從來，滅無所去。
T11n0320_p0966c10(00)║何以故？自性離故。如是了知身識身識空，
T11n0320_p0966c11(01)║自業自業空，初識初識空，若滅滅空，若生生空。
T11n0320_p0966c12(00)║了知業轉無有作者，亦無受者，
T11n0320_p0966c13(05)║但唯名相分別顯示。
T11n0320_p0966c14(00)║「大王！當知諸根如幻境界如夢，
T11n0320_p0966c15(05)║一切諸法皆悉空寂，此名空解脫門；空無空相，
T11n0320_p0966c16(04)║名無相解脫門；若無有相即無願求，名無願解脫門。
T11n0320_p0966c17(01)║如是三法與空共行，涅盤先道，當如是學。」
T11n0320_p0966c18(00)║父子合集經卷第十六
大藏經目錄