【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十一冊 No. 320《父子合集經》CBETA 電子佛典 V1.18 普及版
# Taisho Tripitaka Vol. 11, No. 320 父子合集經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version
T11n0320_p0966c19(00)║
T11n0320_p0966c20(00)║
T11n0320_p0966c21(00)║父子合集經卷第十七
T11n0320_p0966c22(00)║
T11n0320_p0966c23(00)║
T11n0320_p0966c24(10)║
T11n0320_p0966c25(20)║ 西天譯經三藏朝散大夫試鴻臚卿宣梵大師賜紫沙門臣日稱等奉 詔譯
T11n0320_p0966c26(00)║ 六界差別品第二十六之二
T11n0320_p0966c27(00)║佛言：「大王！譬如有人於睡夢中，聞妙樂聲，
T11n0320_p0966c28(01)║心生適悅。是人覺已，憶念夢中美妙音樂，
T11n0320_p0966c29(02)║是實有不？」 王曰：「不也！」 佛言：「大王！
T11n0320_p0967a01(08)║於意云何？是人所夢執以為實，是智者不？」 王曰：「不也！世尊！
T11n0320_p0967a02(02)║何以故？夢中畢竟無有樂聲，
T11n0320_p0967a03(09)║何況復有生適悅耶？當知是人徒自疲勞，都無有實。」 佛言：「大王！
T11n0320_p0967a04(01)║如是，如是！愚夫異生聞可意聲起於愛樂，
T11n0320_p0967a05(02)║而生染著，造作惡行，身三、語四、意業三種，
T11n0320_p0967a06(03)║作是業已剎那滅謝。是業滅已，
T11n0320_p0967a07(08)║不依東方南西北方四維上下中間而住，最後邊際命根滅時，
T11n0320_p0967a08(01)║自分業報皆悉現前，猶如夢覺念夢中事。大王！
T11n0320_p0967a09(00)║識為其主，業為攀緣，二種相因初識生起，
T11n0320_p0967a10(01)║或趣地獄，或墮傍生、琰摩羅界及阿脩羅，
T11n0320_p0967a11(02)║若人若天。初識生已，各受其報，
T11n0320_p0967a12(07)║同分心品相續隨轉，最後識滅名為死蘊，最初識起名為生蘊。
T11n0320_p0967a13(00)║大王！無有少法從於此世得至他世。
T11n0320_p0967a14(03)║所以者何？性生滅故。大王！身識生時無所從來，
T11n0320_p0967a15(02)║滅無所去；彼業生時無所從來，滅無所去；
T11n0320_p0967a16(03)║初識生時無所從來，滅無所去。何以故？自性離故。
T11n0320_p0967a17(01)║如是了知身識身識空，自業自業空，初識初識空，
T11n0320_p0967a18(00)║若滅滅空，若生生空，了知業轉無有作者，
T11n0320_p0967a19(01)║亦無受者，但唯名相分別顯示。
T11n0320_p0967a20(00)║「大王！耳聞惡聲則生憂惱，
T11n0320_p0967a21(07)║如人夢中親愛別離，悲號啼哭，生大苦惱。
T11n0320_p0967a22(09)║於意云何？是人覺已憶夢中事，是實有不？」 王曰：「不也！」 佛言：「大王！
T11n0320_p0967a23(01)║是人所夢執以為實，為智者不？」 王曰：「不也！世尊！
T11n0320_p0967a24(00)║何以故？夢中親愛畢竟無有，
T11n0320_p0967a25(06)║何況復有別離事耶？當知是人徒自疲勞，都無有實。」 佛言：
T11n0320_p0967a26(02)║「大王！如是，如是！愚夫異生聞其惡聲，則生憂惱，
T11n0320_p0967a27(00)║起於瞋心，造作瞋業，所謂身三、語四、
T11n0320_p0967a28(03)║意業三種，造彼業已剎那滅謝。是業滅已，
T11n0320_p0967a29(04)║不依東方南西北方四維上下中間而住，
T11n0320_p0967b01(05)║最後邊際命根滅時，自分業報皆悉現前，
T11n0320_p0967b02(06)║猶如夢覺念夢中事。大王！識為其主，業為攀緣，
T11n0320_p0967b03(05)║二種相因初識生起，或趣地獄，或墮傍生、
T11n0320_p0967b04(06)║琰摩羅界及阿修羅，若人若天。初識生已，各受其報，
T11n0320_p0967b05(03)║同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0967b06(04)║最初識起名為生蘊。大王！
T11n0320_p0967b07(11)║無有少法從於此世得至他世。所以者何？性生滅故。大王！
T11n0320_p0967b08(06)║身識生時無所從來，滅無所去；彼業生時無所從來，
T11n0320_p0967b09(03)║滅無所去；初識生時無所從來，滅無所去。
T11n0320_p0967b10(05)║何以故？自性離故。如是了知身識身識空，自業自業空，
T11n0320_p0967b11(00)║初識初識空，若滅滅空，若生生空。
T11n0320_p0967b12(04)║了知業轉無有作者亦無受者，但唯名相分別顯示。
T11n0320_p0967b13(00)║「大王！耳聞捨聲起於捨想，
T11n0320_p0967b14(07)║如人夢中聞他宣說不了義句。
T11n0320_p0967b15(13)║於意云何？是人覺已憶念夢中所聞之聲，為實有不？」 王曰：「不也！」 佛言：「大王！
T11n0320_p0967b16(01)║是人所夢執以為實，是智者不？」 王曰：「不也！世尊！
T11n0320_p0967b17(00)║何以故？夢中畢竟無有音聲，
T11n0320_p0967b18(06)║何況更有不了義句。當知是人徒自疲勞，都無有實。」 佛言：
T11n0320_p0967b19(02)║「大王！如是，如是！愚夫異生耳聞捨聲，不達義趣，
T11n0320_p0967b20(00)║輕慢毀呰，造作癡業。身三、語四、意三種業，
T11n0320_p0967b21(01)║最初造作，即便滅謝。是業滅已，
T11n0320_p0967b22(06)║不依東方南西北方四維上下中間而住，
T11n0320_p0967b23(07)║最後邊際命根滅時，自分業報皆悉現前，
T11n0320_p0967b24(08)║猶如夢覺憶夢中聞不了義句。大王！識為其主，業為攀緣，
T11n0320_p0967b25(03)║二種相因初識生起，或趣地獄，或墮傍生、
T11n0320_p0967b26(04)║琰摩羅界及阿脩羅，若人若天。初識生已各受其報，
T11n0320_p0967b27(01)║同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0967b28(02)║最初識起名為生蘊。大王！
T11n0320_p0967b29(09)║無有少法從於此世得至他世。所以者何？性生滅故。大王！
T11n0320_p0967c01(04)║身識生時無所從來，滅無所去；彼業生時無所從來，
T11n0320_p0967c02(01)║滅無所去；初識生時無所從來，滅無所去。
T11n0320_p0967c03(02)║何以故？自性離故。如是了知身識身識空，
T11n0320_p0967c04(03)║自業自業空，初識初識空，若滅滅空，若生生空。
T11n0320_p0967c05(02)║了知業轉無有作者，亦無受者，
T11n0320_p0967c06(07)║但唯名相分別顯示。
T11n0320_p0967c07(00)║「大王！當知諸根如幻境界如夢，
T11n0320_p0967c08(05)║一切諸法皆悉空寂，此名空解脫門；空無空相，
T11n0320_p0967c09(04)║名無相解脫門；若無有相，則無願求，名無願解脫門。
T11n0320_p0967c10(01)║如是三法與空共行，涅盤先道決定，
T11n0320_p0967c11(04)║如法界周遍虛空際，於此譬喻當如是知。
T11n0320_p0967c12(00)║「大王！譬如有人於睡夢中，
T11n0320_p0967c13(07)║以旃檀香或多摩羅葉香及餘香等而以塗身。
T11n0320_p0967c14(07)║於意云何？是人覺已，憶念夢中所塗之香，是實有不？」 王曰：
T11n0320_p0967c15(02)║「不也！」 佛言：「大王！是人所夢執以為實，為智者不？」
T11n0320_p0967c16(00)║王曰：「不也！世尊！何以故？夢中畢竟無有諸香，
T11n0320_p0967c17(00)║
T11n0320_p0967c18(18)║何況復有以塗身耶？當知是人徒自疲勞都無有實。」 佛言：「大王！如是，如是！
T11n0320_p0967c19(05)║愚夫異生初聞妙香便生愛樂，心起染著，造如是業，身三、
T11n0320_p0967c20(00)║語四、意三種業，造彼業已，即便滅謝。
T11n0320_p0967c21(03)║是業滅已，不依四方四維上下中間而住，
T11n0320_p0967c22(04)║乃至最後識滅，自業現前，猶如夢覺念夢中事。大王！
T11n0320_p0967c23(01)║識為其主，業為攀緣，二種相因，初識生起，
T11n0320_p0967c24(02)║或趣地獄，或墮傍生、琰摩羅界及阿脩羅，
T11n0320_p0967c25(03)║若人若天。初識生已，各受其報，同分心品相續隨轉，
T11n0320_p0967c26(00)║最後識滅名為死蘊，最初識起名為生蘊。
T11n0320_p0967c27(01)║大王！無有少法從於此世得至他世。
T11n0320_p0967c28(05)║所以者何？性生滅故。大王！身識生時無所從來，
T11n0320_p0967c29(03)║滅無所去；彼業生時，無所從來，滅無所去；初識生時，
T11n0320_p0968a01(00)║無所從來，滅無所去。何以故？自性離故。
T11n0320_p0968a02(02)║如是了知身識身識空，自業自業空，初識初識空，
T11n0320_p0968a03(00)║若滅滅空，若生生空。
T11n0320_p0968a04(09)║了知業轉無有作者亦無受者，但唯名相分別顯示。
T11n0320_p0968a05(00)║「大王！
T11n0320_p0968a06(15)║如人夢中見以死蛇死狗人屍繫己頸上，心生怖畏。於意云何？是人覺已憶念所見，
T11n0320_p0968a07(00)║為實有不？」 王曰：「不也！」 佛言：「大王！
T11n0320_p0968a08(05)║是人所夢執以為實，是智者不？」 王曰：「不也！世尊！
T11n0320_p0968a09(04)║何以故？夢中畢竟無死蛇等，
T11n0320_p0968a10(10)║何更復有繫之頸耶？當知是人徒自疲勞，都無有實。」 佛言：「大王！如是，
T11n0320_p0968a11(00)║如是！愚夫異生見是臭惡，
T11n0320_p0968a12(07)║瞋恚毀呰造作是業，身三、語四、意三種業。造是業已剎那滅謝，
T11n0320_p0968a13(00)║是業不依東西南北四維上下中間而住，
T11n0320_p0968a14(01)║最後邊際命根滅時，自分業報皆悉現前，
T11n0320_p0968a15(02)║猶如夢覺念夢中事。大王！識為其主，業為攀緣，
T11n0320_p0968a16(01)║二種相因，初識生起，或趣地獄，或墮傍生、
T11n0320_p0968a17(02)║琰摩羅界及阿修羅，若人若天。
T11n0320_p0968a18(07)║初識生已各受其報，同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0968a19(00)║最初識起名為生蘊。大王！
T11n0320_p0968a20(07)║無有少法從於此世得至他世。所以者何？性生滅故。大王！
T11n0320_p0968a21(02)║身識生時，無所從來，滅無所去；彼業生時，
T11n0320_p0968a22(03)║無所從來，滅無所去；初識生時，無所從來，滅無所去。
T11n0320_p0968a23(00)║何以故？自性離故。如是了知身識身識空，
T11n0320_p0968a24(01)║自業自業空，初識初識空，若滅滅空，若生生空。
T11n0320_p0968a25(00)║了知業轉無有作者亦無受者，
T11n0320_p0968a26(05)║但唯名相分別顯示。
T11n0320_p0968a27(00)║「大王！
T11n0320_p0968a28(15)║譬如有人於睡夢中為彼非人斷其鼻根。於意云何？是人覺已，憶念夢中鼻根斷壞，
T11n0320_p0968a29(00)║是實有不？」 王曰：「不也！」 佛言：「大王！
T11n0320_p0968b01(05)║是人所夢執以為實，是智者不？」 王曰：「不也！世尊！
T11n0320_p0968b02(04)║何以故？夢中畢竟無有鼻根，
T11n0320_p0968b03(10)║何更說有被斷壞耶？當知是人徒自疲勞，都無有實。」 佛言：「大王！如是，
T11n0320_p0968b04(00)║如是！愚夫異生見鼻根壞，起恐怖想，
T11n0320_p0968b05(03)║造作癡業，身三、語四、意三種業，最初造作剎那滅謝。
T11n0320_p0968b06(00)║是業滅已，不依四方四維上下中間而住，
T11n0320_p0968b07(01)║最後邊際，命根滅盡，自分業報皆悉現前，
T11n0320_p0968b08(02)║猶如夢覺念夢中事。大王！識為其主，業為攀緣，
T11n0320_p0968b09(01)║二種相因，初識生起，或趣地獄，或墮傍生、
T11n0320_p0968b10(02)║琰摩羅界及阿修羅，若人若天。初識生已，
T11n0320_p0968b11(03)║各受其報，同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0968b12(00)║最初識起名為生蘊。大王！
T11n0320_p0968b13(07)║無有少法從於此世得至他世。所以者何？性生滅故。大王！
T11n0320_p0968b14(02)║身識生時，無所從來，滅無所去；彼業生時，
T11n0320_p0968b15(03)║無所從來，滅無所去；初識生時，無所從來，滅無所去。
T11n0320_p0968b16(00)║何以故？自性離故。如是了知身識身識空，
T11n0320_p0968b17(01)║自業自業空，初識初識空，若滅滅空，若生生空。
T11n0320_p0968b18(00)║了知業轉無有作者，亦無受者，
T11n0320_p0968b19(05)║但唯名相分別顯示。
T11n0320_p0968b20(00)║「大王！當知諸根如幻境界如夢，
T11n0320_p0968b21(05)║一切諸法皆悉空寂，此名空解脫門；空無空相，
T11n0320_p0968b22(04)║名無相解脫門；若無有相，則無願求，名無願解脫門。
T11n0320_p0968b23(01)║如是三法，與空共行，涅盤先道，決定如法界，
T11n0320_p0968b24(01)║周遍虛空際；於此譬喻當如是知。
T11n0320_p0968b25(00)║「大王！譬若有人於睡夢中，
T11n0320_p0968b26(07)║為彼饑渴之所逼切，遇諸美饌隨意而食。
T11n0320_p0968b27(09)║於意云何？是人覺已憶念美饌，為實有不？」 王曰：「不也。」 佛言：「大王！
T11n0320_p0968b28(01)║是人所夢執以為實，是智者不？」 王曰：「不也！世尊！
T11n0320_p0968b29(00)║何以故？夢中畢竟無彼美膳，
T11n0320_p0968c01(07)║況得食耶？當知是人徒自疲勞都無有實。」 佛言：「大王！如是，
T11n0320_p0968c02(01)║如是！愚夫異生見美食已，心生愛著起於貪行，
T11n0320_p0968c03(00)║身三、語四、意三種業，最初造作剎那滅謝。
T11n0320_p0968c04(01)║是業滅已，
T11n0320_p0968c05(14)║不依東方南西北方四維上下中間而住，最後邊際命根滅時，
T11n0320_p0968c06(07)║自分業報皆悉現前，猶如夢覺念夢中事。大王！識為其主，
T11n0320_p0968c07(02)║業為攀緣，二種相因，初識生起，或趣地獄，
T11n0320_p0968c08(03)║或墮傍生、琰摩羅界及阿脩羅，若人若天。初識生已，
T11n0320_p0968c09(00)║各受其報，同分心品相續隨轉，
T11n0320_p0968c10(05)║最後識滅名為死蘊，最初識起名為生蘊。大王！
T11n0320_p0968c11(04)║無有少法從於此世得至他世。所以者何？性生滅故。
T11n0320_p0968c12(01)║大王！身識生時，無所從來，滅無所去；彼業生時，
T11n0320_p0968c13(00)║無所從來，滅無所去；初識生時，無所從來，
T11n0320_p0968c14(01)║滅無所去。何以故？自性離故。
T11n0320_p0968c15(07)║如是了知身識身識空，自業自業空，初識初識空，若滅滅空，
T11n0320_p0968c16(01)║若生生空。了知業轉無有作者，亦無受者，
T11n0320_p0968c17(02)║但唯名相分別顯示。
T11n0320_p0968c18(00)║「大王！如人夢中為饑所逼，
T11n0320_p0968c19(07)║得其苦瓠并拘賒怛計子、畢租摩哩捺子，而便食之，心生恚恨。
T11n0320_p0968c20(00)║於意云何？是人覺已，憶其夢中食苦瓠等，
T11n0320_p0968c21(01)║為實有不？」 王曰：「不也。」 佛言：「大王！
T11n0320_p0968c22(06)║是人所夢執以為實，是智者不？」 王曰：「不也！世尊！
T11n0320_p0968c23(05)║何以故？夢中畢竟無苦瓠等，
T11n0320_p0968c24(11)║況復食耶？當知是人徒自疲勞都無有實。」 佛言：「大王！如是，如是！
T11n0320_p0968c25(03)║愚夫異生夢為饑逼，噉其苦味，心生恚惱，造是業行，
T11n0320_p0968c26(00)║身三、語四、意三種行，造彼業已即便滅謝。
T11n0320_p0968c27(01)║是業滅已，
T11n0320_p0968c28(15)║不依東方南西北方四維上下中間而住，最後邊際命根滅時，自分業報皆悉現前，
T11n0320_p0968c29(00)║猶如夢覺念夢中事。大王！識為其主，
T11n0320_p0969a01(03)║業為攀緣，二種相因，初識生起，或趣地獄，或墮傍生、
T11n0320_p0969a02(00)║琰摩羅界及阿脩羅，若人若天。初識生已，
T11n0320_p0969a03(01)║各受其報，同分心品相續隨轉，
T11n0320_p0969a04(06)║最後識滅名為死蘊，最初識起名為生蘊。大王！
T11n0320_p0969a05(05)║無有少法從於此世得至他世。所以者何？性生滅故。大王！
T11n0320_p0969a06(00)║身識生時，無所從來，滅無所去；彼業生時，
T11n0320_p0969a07(01)║無所從來，滅無所去；初識生時，無所從來，
T11n0320_p0969a08(02)║滅無所去。何以故？自性離故。
T11n0320_p0969a09(08)║如是了知身識身識空，自業自業空，初識初識空，若滅滅空，
T11n0320_p0969a10(02)║若生生空。了知業轉無有作者亦無受者，
T11n0320_p0969a11(03)║但唯名相分別顯示。
T11n0320_p0969a12(00)║「大王！如人夢中舌根斷壞。
T11n0320_p0969a13(08)║於意云何？是人覺已，憶念夢中，是為實不？」 王曰：「不也！」 佛言：
T11n0320_p0969a14(02)║「大王！是人所夢執以為實，是智者不？」 王曰：「不也！
T11n0320_p0969a15(00)║世尊！何以故？夢中畢竟無有舌根，
T11n0320_p0969a16(05)║況復斷壞？當知是人徒自疲勞，都無有實。」 佛言：「大王！
T11n0320_p0969a17(01)║如是，如是！愚夫異生見舌壞已，
T11n0320_p0969a18(06)║心生恚惱造是業行，身三、語四、意三種業，造彼業已，
T11n0320_p0969a19(03)║剎那滅謝。是業不依四方四維上下而住，
T11n0320_p0969a20(04)║最後邊際命根滅謝，自分業報皆悉現前，如夢覺已，
T11n0320_p0969a21(01)║念夢中事。大王！識為其主，業為攀緣，二種相因，
T11n0320_p0969a22(00)║初識生起，或趣地獄，或墮傍生、
T11n0320_p0969a23(05)║琰摩羅界及阿脩羅，若人若天。初識生已各受其報，
T11n0320_p0969a24(02)║同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0969a25(03)║最初識起名為生蘊。大王！
T11n0320_p0969a26(10)║無有少法從於此世得至他世。所以者何？性生滅故。大王！身識生時，
T11n0320_p0969a27(00)║無所從來，滅無所去；彼業生時，無所從來，
T11n0320_p0969a28(01)║滅無所去；初識生時，無所從來，滅無所去。
T11n0320_p0969a29(02)║何以故？自性離故。如是了知身識身識空，
T11n0320_p0969b01(03)║自業自業空，初識初識空，若滅滅空，若生生空。
T11n0320_p0969b02(02)║了知業轉無有作者亦無受者，
T11n0320_p0969b03(07)║但唯名相分別顯示。
T11n0320_p0969b04(00)║「大王！當知諸根如幻境界如夢，
T11n0320_p0969b05(05)║一切諸法皆悉空寂，此名空解脫門；空無空相，
T11n0320_p0969b06(04)║名無相解脫門；若無有相，則無願求，名無願解脫門。
T11n0320_p0969b07(01)║如是三法，與空共行，涅盤先道，決定如法界，
T11n0320_p0969b08(01)║周遍虛空際；於此譬喻，當如是知。」
T11n0320_p0969b09(00)║父子合集經卷第十七
大藏經目錄