【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十二冊 No. 327《發覺淨心經》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2007/09/24
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# Taisho Tripitaka Vol. 12, No. 327 發覺淨心經
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2007/09/24
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at The Copyright of CBETA
T12n0327_p0043b07(00)║
T12n0327_p0043b08(00)║ No. 327 [No. 310(25)]
T12n0327_p0043b09(00)║發覺淨心經卷上
T12n0327_p0043b10(00)║
T12n0327_p0043b11(00)║
T12n0327_p0043b12(10)║ 隋北印度健陀羅國三藏闍那崛多隋言志德 譯
T12n0327_p0043b13(00)║爾時婆伽婆，
T12n0327_p0043b14(12)║復於一時遊波羅奈城諸仙住處鹿野苑中，與大比丘眾足滿千人，
T12n0327_p0043b15(03)║復有五百諸菩薩眾，於其眾中，多有諸根未成熟者，
T12n0327_p0043b16(00)║有減少善根者，有諸業障者。
T12n0327_p0043b17(06)║爾時彼處諸菩薩中，復有諸菩薩，樂多世事，樂於談話，
T12n0327_p0043b18(01)║樂於睡眠，樂於雜業，樂於戲論，
T12n0327_p0043b19(06)║樂於染著種種文詞散亂之業，不合禪行，
T12n0327_p0043b20(07)║於諸善事嬾惰懈怠，破精進行，忘失正念，無所能知，
T12n0327_p0043b21(03)║常行亂行。
T12n0327_p0043b22(00)║爾時眾中有一菩薩摩訶薩名曰彌勒，
T12n0327_p0043b23(02)║在彼會坐，知彼眾中諸菩薩等有如是行已，
T12n0327_p0043b24(02)║即作是念：「此諸菩薩減損道分。然我今者，
T12n0327_p0043b25(02)║應當發覺此菩薩等，令彼憶念發起道意。」
T12n0327_p0043b26(03)║ 爾時彌勒菩薩摩訶薩作是念已，於日晡時，
T12n0327_p0043b27(03)║從禪定起，往詣諸菩薩所。到已，
T12n0327_p0043b28(07)║與彼諸菩薩共相慰喻，為作歡喜，令彼樂欲求聞法故。
T12n0327_p0043b29(03)║因而告彼諸菩薩言：「長老！
T12n0327_p0043c01(10)║汝等頗於菩提分中不損減乎？」 彌勒菩薩作是語已，
T12n0327_p0043c02(07)║彼諸菩薩語彌勒菩薩言：「長老彌勒！我等道分唯有損減，
T12n0327_p0043c03(02)║無有增長。何以故然？我等輩取住疑心：
T12n0327_p0043c04(04)║
T12n0327_p0043c05(24)║『我等為當得作佛耶？不得佛耶？我等為當墮落法耶？不墮落耶？於諸善根為欲生耶？為不生耶？』
T12n0327_p0043c06(00)║作於惡心，我等住取是相。」 作是語已，
T12n0327_p0043c07(02)║彌勒菩薩告彼菩薩眾言：「汝長老輩，
T12n0327_p0043c08(05)║今可共往詣佛世尊、如來、應供、等正覺所。
T12n0327_p0043c09(05)║然彼世尊一切智見，無礙解脫知見具足，
T12n0327_p0043c10(06)║巧知一切眾生心行。彼佛世尊量汝等行，當為說法。」
T12n0327_p0043c11(03)║ 時彼眾中六十菩薩，共彌勒菩薩往詣佛所。到已，
T12n0327_p0043c12(01)║五體頭面禮佛足已，於地未起，悲啼雨淚。
T12n0327_p0043c13(02)║其彌勒菩薩，頂禮佛足卻坐一面。
T12n0327_p0043c14(00)║爾時世尊告諸菩薩言：「諸善男子！汝等應起，
T12n0327_p0043c15(00)║莫啼莫歎，勿生熱惱。汝等過去作此業障，
T12n0327_p0043c16(01)║汝等於時歡喜踊躍，罵詈毀辱破壞他人，
T12n0327_p0043c17(02)║不信業報，不能分別業障，纏繞不合善故。」
T12n0327_p0043c18(04)║ 爾時彼六十菩薩，偏袒右肩，右膝著地，向佛合掌，
T12n0327_p0043c19(01)║而作是言：「善哉，世尊！我等業障願分別說，
T12n0327_p0043c20(01)║令我等輩自清淨心勿復更造。」
T12n0327_p0043c21(06)║ 時彼菩薩作是語已，佛告彼菩薩言：「諸善男子！汝等過去，
T12n0327_p0043c22(00)║於拘留孫如來教中出家學道，既出家已，
T12n0327_p0043c23(01)║住於禁戒於戒放逸，住於多聞於多聞放逸，
T12n0327_p0043c24(01)║於頭陀功德皆悉損減。於時有二法師比丘，
T12n0327_p0043c25(01)║汝於彼所誹謗婬欲；為多利養、名聞因緣，
T12n0327_p0043c26(01)║於彼親友施主之家嫉妒慳貪；
T12n0327_p0043c27(06)║於二法師所親友檀越，汝復破壞離散，
T12n0327_p0043c28(07)║兩舌毀辱令生疑惑，不生信心，信不具足，說非善事。
T12n0327_p0043c29(03)║時二法師所有眾生，心生敬信隨順之者，
T12n0327_p0044a01(04)║令彼等輩斷諸善根作諸障礙。汝等以此業障緣故，
T12n0327_p0044a02(01)║遂於六十二百千歲，墮於阿鼻大地獄中；
T12n0327_p0044a03(02)║復於四萬歲，墮於活地獄中；復於二萬歲中，
T12n0327_p0044a04(02)║墮黑繩地獄；復於八百千歲，墮熱地獄；
T12n0327_p0044a05(04)║復於彼處捨命已後還得人身，於五百世中生盲無目。
T12n0327_p0044a06(00)║以業障故，所生之處一切闇鈍，忘失本心，
T12n0327_p0044a07(01)║善根閉塞，少於威力，眾皆棄捨，恒被欺陵。
T12n0327_p0044a08(01)║為人憎惡，毀呰誹謗。
T12n0327_p0044a09(10)║常生邊地貧賤之處下種姓家，少利養、少名聞，不為他人恭敬供養，
T12n0327_p0044a10(00)║亦不尊重，人所不喜，眾所厭惡。
T12n0327_p0044a11(05)║汝等從此捨身命已，於後五百歲中正法滅時，
T12n0327_p0044a12(03)║還生於惡國惡人之處下種姓家，貧窮下賤，
T12n0327_p0044a13(03)║被他誹謗，忘失本心，不欲善根，常有障礙，
T12n0327_p0044a14(03)║雖暫遇明，還被翳闇。汝等於彼五百歲後，
T12n0327_p0044a15(04)║一切業障爾乃滅盡，於後得生阿彌陀國極樂世界，
T12n0327_p0044a16(01)║時彼如來方授汝等阿耨多羅三藐三菩提記。」
T12n0327_p0044a17(00)║爾時彼等六十菩薩乘富伽羅等，既聞此已，
T12n0327_p0044a18(00)║捫淚恐怖毛豎，合掌向佛而作是言： 「世尊！
T12n0327_p0044a19(00)║我等從今若於菩薩乘富伽羅所，
T12n0327_p0044a20(04)║若生瞋恚過失，而復更造自餘業障，
T12n0327_p0044a21(07)║我等今日於世尊前皆悉懺悔。 「世尊！
T12n0327_p0044a22(10)║我等今者於如來前發實誓願：
T12n0327_p0044a23(00)║「世尊！我等從今日已，若於菩薩乘富伽羅輩，
T12n0327_p0044a24(00)║於犯罪之中發覺言說，我等則為欺誑如來。
T12n0327_p0044a25(00)║「世尊！我等從今日已，
T12n0327_p0044a26(09)║若於行菩薩乘富伽羅所，戲弄惡賤而輕慢者，我等則為欺誑如來。
T12n0327_p0044a27(00)║「世尊！我等從今日已，
T12n0327_p0044a28(09)║若於行菩薩乘富伽羅所而起我慢，說彼惡事若實若虛，
T12n0327_p0044a29(04)║我等則為欺誑如來。
T12n0327_p0044b01(00)║「世尊！我等從今日已，見菩薩乘富伽羅者，
T12n0327_p0044b02(00)║若在家若出家，受五欲果報富樂遊戲娛樂。
T12n0327_p0044b03(00)║見是事已，生不信心，取彼過失，不生敬心，
T12n0327_p0044b04(01)║不作師想者，我等則為欺誑如來。
T12n0327_p0044b05(00)║「世尊！我等從今日已，於親友家乞丐家因緣，
T12n0327_p0044b06(00)║行菩薩乘富伽羅所，若逼切身心者，
T12n0327_p0044b07(03)║我等則為欺誑如來。
T12n0327_p0044b08(00)║「世尊！我等從今日已，行菩薩乘富伽羅所，
T12n0327_p0044b09(00)║出不喜聲及罵詈聲，我等則為欺誑如來。
T12n0327_p0044b10(00)║「世尊！我等從今日已，於晝三時及夜三時，
T12n0327_p0044b11(00)║一切菩薩乘富伽羅所不禮拜者，
T12n0327_p0044b12(04)║我等則為欺誑如來。
T12n0327_p0044b13(00)║「世尊！我等從今日已，為護此受故，
T12n0327_p0044b14(04)║若身若命而不捨者，我等則為欺誑如來。
T12n0327_p0044b15(00)║「世尊！我等從今日已，若聲聞乘、
T12n0327_p0044b16(05)║若辟支佛乘富伽羅所，若起勝念自大非彼，
T12n0327_p0044b17(05)║我等則為欺誑如來。
T12n0327_p0044b18(00)║「世尊！我等從今日已，於遊行時，
T12n0327_p0044b19(05)║若不作卑下心，如旃陀羅及如狗犬，若不作如是行者，
T12n0327_p0044b20(01)║我等則為欺誑如來。
T12n0327_p0044b21(00)║「世尊！我等從今日已，若自稱譽，毀謗於他，
T12n0327_p0044b22(01)║我等則為欺誑如來。
T12n0327_p0044b23(00)║「世尊！我等從今日已，怖瞋鬥故，
T12n0327_p0044b24(05)║若不離彼去百由旬猶如風吹者，我等則為欺誑如來。
T12n0327_p0044b25(00)║「世尊！我等從今日已，於持戒者我應敬念，
T12n0327_p0044b26(01)║若多聞者、若頭陀功德及省事者并餘功德，
T12n0327_p0044b27(01)║若不讚說，我等則為欺誑如來。
T12n0327_p0044b28(00)║「世尊！我等從今日已，若不覆藏己之功德，
T12n0327_p0044b29(01)║開示己惡，我等則為欺誑如來。」
T12n0327_p0044c01(00)║爾時世尊讚彼六十行菩薩乘富伽羅言：
T12n0327_p0044c02(02)║「善哉，善哉！諸善男子！汝等善說此諸誓願，
T12n0327_p0044c03(01)║能自發覺，善作是願。汝等如是住者，
T12n0327_p0044c04(04)║當盡一切業障，當得善根淨。」
T12n0327_p0044c05(00)║爾時世尊復告彌勒菩薩摩訶薩言：「彌勒！
T12n0327_p0044c06(01)║若有菩薩欲淨業障，當作是願。」
T12n0327_p0044c07(00)║爾時彌勒菩薩摩訶薩復白佛言：「世尊！
T12n0327_p0044c08(01)║頗有善男子等護持此願，當得滿足不退轉不？」
T12n0327_p0044c09(00)║佛告彌勒：「有諸菩薩受行是願，彼善男子、
T12n0327_p0044c10(01)║善女人，寧捨身命不缺此行，亦不退捨。」
T12n0327_p0044c11(02)║ 爾時彌勒菩薩復白佛言：「世尊！
T12n0327_p0044c12(07)║行菩薩乘富伽羅等，具足幾法，於後五百歲法欲壞時，
T12n0327_p0044c13(02)║無損無害而得免脫？」 爾時佛告彌勒菩薩言：
T12n0327_p0044c14(03)║「其具足有四種法，於後五百歲法欲壞時，
T12n0327_p0044c15(03)║不損不害而得免脫。何等為四？不求他過；
T12n0327_p0044c16(03)║於菩薩乘富伽羅所有犯罪處而不發覺；
T12n0327_p0044c17(03)║於善友家及施主家不生吝惜；捨離惡言。彌勒！
T12n0327_p0044c18(02)║是為行菩薩乘富伽羅等具足四法，
T12n0327_p0044c19(05)║於後未來五百歲時，不損不害當得免脫。」
T12n0327_p0044c20(06)║ 爾時世尊欲重宣此義，而說偈言：
T12n0327_p0044c21(00)║「莫於他邊見過失， 勿說他人是與非，
T12n0327_p0044c22(00)║不著他家淨活命， 諸所惡言當棄捨。
T12n0327_p0044c23(00)║「復有四法，行菩薩乘富伽羅等，
T12n0327_p0044c24(05)║後五百歲法欲壞時、比丘壞時，無損無害而得免脫。
T12n0327_p0044c25(01)║何等為四？所謂不相應眾生應當棄捨；
T12n0327_p0044c26(03)║遠離大眾；常修蘭若；降伏己身與此相應。彌勒！
T12n0327_p0044c27(02)║行菩薩乘富伽羅等具四法者，
T12n0327_p0044c28(07)║於彼後時五百歲中法欲滅時，能於自身不損不害，安隱解脫。」
T12n0327_p0044c29(00)║爾時世尊而說偈言：
T12n0327_p0045a01(00)║「棄捨眾鬧極遠離， 無法比丘勿親近，
T12n0327_p0045a02(00)║當修蘭若佛所讚， 不著利故得涅槃。
T12n0327_p0045a03(00)║「是故，彌勒！菩薩於後五百歲時，
T12n0327_p0045a04(05)║欲自不損不害而得解脫，一切業障欲得免者，勿親穢鬧，
T12n0327_p0045a05(00)║應住蘭若空閑園林，離不相應諸眾生等，
T12n0327_p0045a06(01)║常自省察莫求他過，愛樂默然，
T12n0327_p0045a07(06)║當與般若波羅蜜相應，於諸眾生起慈愍心，
T12n0327_p0045a08(06)║而為說法勿求恩報。」
T12n0327_p0045a09(00)║爾時世尊復告彌勒菩薩言： 「善男子！
T12n0327_p0045a10(03)║法施有二十功德，不求果報、
T12n0327_p0045a11(08)║不著利養及與名聞而為說法。何等二十？得正憶念；得勝妙趣；
T12n0327_p0045a12(00)║得好正意；得強志力；得多智慧；
T12n0327_p0045a13(05)║覺悟出世般若波羅蜜；當得少欲；當滅瞋恚；當滅愚癡；
T12n0327_p0045a14(00)║一切諸魔不得其便；諸佛護念；非人守護；
T12n0327_p0045a15(00)║諸天與力；一切冤家不得其便；
T12n0327_p0045a16(04)║凡所親友無人能壞；凡所出言人必信受；得無所畏；
T12n0327_p0045a17(00)║凡有行處恒常歡喜；智者讚歎；
T12n0327_p0045a18(05)║所行法施恒為他念。彌勒！
T12n0327_p0045a19(12)║是為法施不求果報得二十功德，棄捨利養及與名聞，衣服、飲食無所希望，
T12n0327_p0045a20(00)║饒益為首常行法施。
T12n0327_p0045a21(00)║「復次，彌勒！菩薩復有二十種功德，不求果報，
T12n0327_p0045a22(00)║菩薩為他行法施時，不著利養名聞，
T12n0327_p0045a23(03)║饒益為首數行法施。
T12n0327_p0045a24(13)║何者二十？彼未生辯才則能令生；生已不失；得陀羅尼；當得密動；
T12n0327_p0045a25(03)║不用多力廣益群生；少用功力多所利益；
T12n0327_p0045a26(04)║於眾生邊恭敬尊重；常應供養；當得身密；當得口密；
T12n0327_p0045a27(00)║當得意密；超越惡道及諸恐怖；
T12n0327_p0045a28(05)║於命終時心得歡欣；如法正說能伏他論；
T12n0327_p0045a29(05)║具大威德勝人敬仰，況餘凡庶；諸根成就，無能及者；
T12n0327_p0045b01(01)║深心具足，得舍摩他、毘婆舍那；
T12n0327_p0045b02(06)║能行難行精進不減；守護正法速能超度不退轉地；
T12n0327_p0045b03(03)║一切行中得隨順住。彌勒！是名復有二十種功德，
T12n0327_p0045b04(00)║菩薩法施不求果報，不著利養及與名聞、
T12n0327_p0045b05(01)║衣服、飲食，饒益為先，數行法施。 「彌勒！
T12n0327_p0045b06(03)║汝觀未來後五百歲中，
T12n0327_p0045b07(11)║有幾所無智菩薩乘富伽羅等，行法施時，望報歡喜，
T12n0327_p0045b08(09)║非不望報？彼作是心為他說法，增多親友及乞丐所故行於法施。
T12n0327_p0045b09(00)║又作是念：『云何當令出家在家生淨信心，
T12n0327_p0045b10(01)║供養於我衣服、飲食、臥具、湯藥所須，
T12n0327_p0045b11(04)║以是緣故為他說法。』 「彌勒！譬如死蛇、死狗及死人等，
T12n0327_p0045b12(00)║其實臭穢可惡膿爛不淨，
T12n0327_p0045b13(07)║眾人厭惡捨離遠去。 「如是，如是！彌勒！於後末世諸法師等，
T12n0327_p0045b14(00)║唯求果報為他說法，若無財利，厭惡生苦，
T12n0327_p0045b15(00)║疲倦捨去：『我等無利，如此法施無有利潤。』
T12n0327_p0045b16(01)║既不與我衣服、飲食、臥具床鋪，作如是念：
T12n0327_p0045b17(02)║『我何因緣於中疲苦？』彼人為重供養承事己身，
T12n0327_p0045b18(00)║畜於侍者及弟子等，而不為法，
T12n0327_p0045b19(05)║都無利益他人之事，而口詐現如是慰喻教導眾人：
T12n0327_p0045b20(02)║『我有慈悲如法攝眾，不為財利、為利益故，
T12n0327_p0045b21(01)║至彼城邑聚落王家，為成熟眾生故。』
T12n0327_p0045b22(03)║彼雖作是語，心常唯為衣服、飲食、臥具、湯藥等事。
T12n0327_p0045b23(02)║「彌勒！我不說彼求財物者法施清淨。
T12n0327_p0045b24(04)║何以故？夫求報者法不平等。 「彌勒！
T12n0327_p0045b25(06)║我不說彼希望報者成熟眾生。
T12n0327_p0045b26(12)║何以故？若自未成熟能成熟他，無有是處。 「彌勒！
T12n0327_p0045b27(09)║我不說重承事愛供養身，攝取種種物者為利益他事。
T12n0327_p0045b28(05)║何以故？為承事者唯為身樂故，不能攝眾建立修行故。
T12n0327_p0045b29(00)║「彌勒！我不說詐稱善者為住蘭若。 「彌勒！
T12n0327_p0045c01(01)║我不說薄福人者為少欲行。 「彌勒！
T12n0327_p0045c02(04)║我不說追求好飲食者為行乞食。 「彌勒！
T12n0327_p0045c03(05)║我不說少利養者為知足行；
T12n0327_p0045c04(11)║我不說求好衣服者為持糞掃衣；我不說道俗不識而獨住者為不雜行；
T12n0327_p0045c05(00)║我不說好諂曲者值佛興世；
T12n0327_p0045c06(06)║我不說求他短者能與法合；我不說多瞋怒者為戒聚清淨；
T12n0327_p0045c07(00)║我不說我慢貢高者為多聞；
T12n0327_p0045c08(06)║我不說好朋黨者為持律師；我不說威儀濁者為善敬說法；
T12n0327_p0045c09(00)║我不說多綺語調弄者為善說法師；
T12n0327_p0045c10(03)║我不說染著家者為清淨梵行導師；
T12n0327_p0045c11(06)║我不說求福田施者為不希報；
T12n0327_p0045c12(11)║我不說求報恩者以為善攝事；我不說求利養名聞者為內心清淨；
T12n0327_p0045c13(01)║我不說無信多分別者以為出家；
T12n0327_p0045c14(05)║我不說信他教者為好持戒；我不說不尊重者以為聽法；
T12n0327_p0045c15(00)║我不說著世典咒咀者以為愛法；
T12n0327_p0045c16(04)║我不說不信空者而得解脫；
T12n0327_p0045c17(10)║我不說染著者以為修行淨；我不說染著行者為滿菩提分；
T12n0327_p0045c18(03)║我不說住所得者以為證智；
T12n0327_p0045c19(09)║我不說羸弱者為忍辱滿足；我不說無人觸者為忍力鎧；
T12n0327_p0045c20(03)║我不說本性少煩惱者為戒清淨；
T12n0327_p0045c21(07)║我不說多語者為依教行；我不說樂言語者以為一心；
T12n0327_p0045c22(03)║我不說樂作世業者為法不減少；
T12n0327_p0045c23(07)║我不說內心淨者當墮惡趣；我不說依智行者以為雜行；
T12n0327_p0045c24(02)║我不說方便相應行者以為諂曲；
T12n0327_p0045c25(06)║我不說不求名利者以為妄語；我不說無戲論者以為謗法；
T12n0327_p0045c26(00)║我不說喜護正法者為愛身命；
T12n0327_p0045c27(05)║我不說恐怖行者為發精進。 「彌勒！如是等種種諸過，
T12n0327_p0045c28(01)║諂曲顛倒貪恣等，於未來世五百年後，
T12n0327_p0045c29(02)║菩薩乘輩住此惡行，當須護之。」
T12n0327_p0046a01(07)║ 爾時彌勒菩薩摩訶薩白佛言：「世尊！唯此六十菩薩，
T12n0327_p0046a02(03)║於未來世五百歲後有諸業障，
T12n0327_p0046a03(08)║為當更有其餘菩薩耶？」 佛言： 「彌勒！於五百歲後更有其餘菩薩，
T12n0327_p0046a04(01)║當為業障所纏，其中亦有能盡業障或增長者。
T12n0327_p0046a05(00)║「復次，彌勒！於彼時此五百菩薩眾中，
T12n0327_p0046a06(03)║當有二十菩薩，於未來世能少有業障微細業障。
T12n0327_p0046a07(01)║後五百歲，當生村落城邑險難國土大豪姓家，
T12n0327_p0046a08(00)║聰明多智巧解方便，心意調柔多有潤澤，
T12n0327_p0046a09(00)║利益弘廣端正可喜，巧妙辯才覆藏己德，
T12n0327_p0046a10(00)║住在頭陀功德之行。已於無數億劫阿僧祇，
T12n0327_p0046a11(00)║集聚阿耨多羅三藐三菩提。
T12n0327_p0046a12(06)║護持正法棄捨身命，在蘭若處遠離聚落，
T12n0327_p0046a13(07)║不求名利常樂精勤，入眾生行善能言論，通達世典少聞多解，
T12n0327_p0046a14(00)║於毘婆舍那悉能巧知，具得辯才善能分別，
T12n0327_p0046a15(00)║隨問能答與義相應，得無礙辯才。
T12n0327_p0046a16(03)║或復有得無盡陀羅尼者，為四部眾演說法時，
T12n0327_p0046a17(02)║佛威神力故、佛住持故，於如來所說修多羅、祇夜、
T12n0327_p0046a18(00)║受記、伽陀、憂陀那、尼陀那、阿波陀那、
T12n0327_p0046a19(02)║伊帝越多伽、闍多迦、毘佛略、阿浮陀達摩、
T12n0327_p0046a20(03)║優波提舍，能自辯說。 「彌勒！彼時二十巧方便菩薩，
T12n0327_p0046a21(00)║從阿闍梨和上等邊，
T12n0327_p0046a22(09)║受此法本無量百千修多羅句，皆悉誦持解說。以誦持此法本故，
T12n0327_p0046a23(00)║彼善男子於諸辯才心無疑悔，攝受而住。
T12n0327_p0046a24(00)║「復次，彌勒！於彼時中復有無方便菩薩，
T12n0327_p0046a25(02)║若在家俗人、若出家人，於彼持正法者、
T12n0327_p0046a26(03)║教法行者、真實行者彼諸法師邊所說法教，
T12n0327_p0046a27(02)║悉不受持，欺誑調弄：『汝等自造此法，
T12n0327_p0046a28(04)║所說法句非如來說；汝等隨自意集作此文飾，
T12n0327_p0046a29(02)║迭相繫縛，我等於此法中不生敬重，
T12n0327_p0046b01(05)║不生信樂難遭之想。』 「彌勒！於彼時中多有眾生，
T12n0327_p0046b02(03)║誹謗此法、破壞此法、不受此法，猶如伎兒調戲之法，
T12n0327_p0046b03(00)║與彼同行：『是諸比丘不依修多羅，
T12n0327_p0046b04(04)║不依毘尼演說法句。汝等莫生敬信希有之心，
T12n0327_p0046b05(03)║此非正法也。』 「彌勒！彼等癡人，
T12n0327_p0046b06(08)║不知所有一切善言皆是如來所說，彼諸人等為魔所持，
T12n0327_p0046b07(02)║當生誹謗彼諸法師所說之法，當作謗法業因緣。
T12n0327_p0046b08(00)║以作謗法業因緣故，當墮惡道。是故，彌勒！
T12n0327_p0046b09(00)║若欲護正法菩薩，當作方便，覆藏己德，
T12n0327_p0046b10(01)║於種種有行眾生應須護持，
T12n0327_p0046b11(07)║勿令彼等生障礙想。」
T12n0327_p0046b12(00)║爾時彌勒菩薩摩訶薩白佛言： 「希有，世尊！
T12n0327_p0046b13(01)║婆伽婆！於彼時中菩薩乘人，
T12n0327_p0046b14(07)║無有智慧不求辯才，而於人法不能生信，
T12n0327_p0046b15(09)║乃於誰邊求生善根？當求陀羅尼以自護。若不如是，
T12n0327_p0046b16(05)║於彼持法諸法師邊，起於誹謗生於穢污。 「世尊！
T12n0327_p0046b17(03)║譬如有人渴欲飲水，若至泉池若陂若井，
T12n0327_p0046b18(03)║未飲其水，先擲糞穢置中，擲糞置已還欲飲水，
T12n0327_p0046b19(01)║聞水臭穢憎惡不飲，不說自污因緣，反說彼過：
T12n0327_p0046b20(00)║『奇哉！此水甚大臭穢。』自過不曉，
T12n0327_p0046b21(05)║而與彼水作其過咎。 「如是，如是！世尊！
T12n0327_p0046b22(07)║彼癡人輩長夜求法欲察法行，先於人法求其過已，
T12n0327_p0046b23(04)║還從聞法憎惡法師及所說法，
T12n0327_p0046b24(09)║如彼癡人嫌惡泉池陂井泊等，持法比丘應如是知。
T12n0327_p0046b25(05)║若復有人能說是法，當知皆是佛威神力。 「如是，世尊！
T12n0327_p0046b26(01)║於五百歲後有無智菩薩，
T12n0327_p0046b27(08)║而污彼法及持法比丘已，還於其邊欲飲法味，
T12n0327_p0046b28(07)║彼不自覺己之過惡，當復調弄彼等法師，
T12n0327_p0046b29(07)║於眾人前說其過咎，起染污已，覓其過失，生厭想已，
T12n0327_p0046c01(03)║便欲捨離。」
T12n0327_p0046c02(00)║爾時世尊讚歎彌勒菩薩言： 「善哉，善哉！彌勒！
T12n0327_p0046c03(00)║汝善說此言。若能不求他過失短者，
T12n0327_p0046c04(02)║當知己不離一切過惡。彌勒！有四因緣，
T12n0327_p0046c05(04)║一切辯才諸佛所說，應如是知。彌勒，復有四因緣，
T12n0327_p0046c06(02)║當知四辯即一切諸佛如來所說毀呰，
T12n0327_p0046c07(04)║一切諸佛而不許可。彌勒！
T12n0327_p0046c08(11)║何者四辯因緣？當知諸佛所說。彌勒！其辯者，義具足非不義具足，
T12n0327_p0046c09(01)║法具足非不法具足，當盡煩惱不增煩惱，
T12n0327_p0046c10(02)║說涅槃功德示生死過惡。彌勒！是為四辯，
T12n0327_p0046c11(02)║當知諸佛所說。 「彌勒！若有比丘、比丘尼、優婆塞、
T12n0327_p0046c12(00)║優婆夷，與此四辯和合相應能辯說者，
T12n0327_p0046c13(02)║若善男子、若善女人於彼人邊，當如佛想、
T12n0327_p0046c14(03)║作教師想而聽法義。何以故？彌勒！彼所有說者，
T12n0327_p0046c15(02)║當知皆是如來所說，應如是見。 「彌勒！
T12n0327_p0046c16(05)║若有謗此四辯，言：『非佛說。』不生尊重恭敬之心，憎嫉人故，
T12n0327_p0046c17(00)║彼即誹謗一切諸佛所說辯才。誹謗法已，
T12n0327_p0046c18(01)║作滅法過業；作滅法行已，墮於惡趣。是故，彌勒！
T12n0327_p0046c19(00)║若有信心善男子等，
T12n0327_p0046c20(09)║欲得遠離滅法業障因緣者，不可以憎嫉人故而憎嫉於法，
T12n0327_p0046c21(03)║不可以不愛人故於彼法邊不生愛心。 「彌勒！
T12n0327_p0046c22(03)║何者辯說為諸佛毀呰而不許可。彌勒！或有辯說，
T12n0327_p0046c23(00)║無有利益，不依實法，增長煩惱，不盡煩惱，
T12n0327_p0046c24(01)║增長生死，不讚涅槃功德利益。彌勒！
T12n0327_p0046c25(03)║如此辯者，一切諸佛之所呵責，
T12n0327_p0046c26(07)║一切諸佛而不許可。」
T12n0327_p0046c27(00)║爾時彌勒菩薩白佛言：「世尊！
T12n0327_p0046c28(06)║若有辯說增長生死，非佛辯才。
T12n0327_p0046c29(11)║
T12n0327_p0047a01(29)║云何世尊說諸煩惱為諸菩薩而作利益？亦復讚說生死流轉滿足菩提分法耶？世尊！如是辯者豈非如來說乎？」
T12n0327_p0047a02(00)║佛告彌勒言：
T12n0327_p0047a03(14)║「於汝意云何？此煩惱為滿菩提分故，為作利益諸菩薩故說者，
T12n0327_p0047a04(05)║復當說讚歎受生死流轉。
T12n0327_p0047a05(12)║然此事為當合義？為當不合義？為當合法？為當不合法？」 答言：「世尊！
T12n0327_p0047a06(03)║若有正言者言合義合法，若有此語者是名正言。」
T12n0327_p0047a07(01)║ 佛言：「彌勒！以是義故，
T12n0327_p0047a08(10)║汝當知一切佛所說皆是佛辯，應如是見。若有所說言諸煩惱，
T12n0327_p0047a09(03)║滿足菩提分故，為菩薩說當作利益，
T12n0327_p0047a10(06)║讚歎取生死流轉者，為利益菩薩故。所以者何？彌勒！
T12n0327_p0047a11(02)║被煩惱菩薩應如是見，此菩薩不犯此煩惱罪，
T12n0327_p0047a12(01)║以於義自在，以於法亦得自在故。
T12n0327_p0047a13(05)║此是諸菩薩善巧方便於彼處，非是聲聞、辟支佛地。彌勒！
T12n0327_p0047a14(00)║若有煩惱無有利益，不滿菩提分因緣，
T12n0327_p0047a15(02)║不為善根門因。於中彼菩薩不應惜身命，
T12n0327_p0047a16(03)║亦不得隨彼煩惱。所以者何？彌勒！
T12n0327_p0047a17(07)║得智力菩薩別有攀緣者，見有煩惱別著有為者。」
T12n0327_p0047a18(05)║ 彌勒菩薩復白佛言：「世尊！如我解佛所說義，若有菩薩，
T12n0327_p0047a19(01)║不欲造業障、欲盡業障，不缺不損欲解脫者，
T12n0327_p0047a20(01)║彼於未來世三摩耶時，應當信菩薩行，
T12n0327_p0047a21(03)║當須思惟，莫求他過，常求功德之事，求真正處。」
T12n0327_p0047a22(02)║ 佛告言：「如是，如是！彌勒！其菩薩於後世時，
T12n0327_p0047a23(03)║應當思惟於菩薩行，應知方便。
T12n0327_p0047a24(08)║所以者何？方便智行菩薩，善巧方便難可得知。彌勒！
T12n0327_p0047a25(03)║譬如須陀洹人，於凡夫行中現其須陀洹地，
T12n0327_p0047a26(03)║別於凡夫別患，彼欲過瞋癡諸凡夫等，當墮惡道，
T12n0327_p0047a27(01)║還彼諸過惡，諸聖聲聞不墮惡道，如彼證知故。
T12n0327_p0047a28(00)║彌勒！如是，如是！
T12n0327_p0047a29(10)║智行菩薩污染習迷未盡故，彼別有地，初行菩薩別有地。
T12n0327_p0047b01(05)║所以者何？其心不住於諸使，而諸凡夫染著諸使，
T12n0327_p0047b02(02)║愚癡因緣不能巧知解脫之處。 「彌勒！
T12n0327_p0047b03(05)║智行菩薩雖有重罪，以智力故當盡如灰，
T12n0327_p0047b04(06)║亦不因彼墮於惡道。彌勒！譬如熾火將大木薪擲置其中，
T12n0327_p0047b05(01)║如是數數擲中，其火轉增熾盛不滅。
T12n0327_p0047b06(03)║如是如是，彌勒！智行菩薩智火熾盛時，
T12n0327_p0047b07(05)║將有為煩惱擲智火中，如是智火熾盛而不能滅，
T12n0327_p0047b08(02)║以智力故。 「彌勒！以是汝應當知，
T12n0327_p0047b09(06)║智行諸菩薩其行難知。」 爾時彌勒菩薩白佛言：「世尊！
T12n0327_p0047b10(02)║初行菩薩未得智力者、捨家出家者，
T12n0327_p0047b11(05)║何等諸法當須捨離？何等諸法當須親近？若親近彼菩薩，
T12n0327_p0047b12(00)║未生智力令生，已生者令增長不減。」 佛言：
T12n0327_p0047b13(02)║「彌勒！其初行菩薩捨家出家未得智力者，
T12n0327_p0047b14(02)║雖捨資財供養之事，應須觀利養名聞諸患，
T12n0327_p0047b15(01)║應疾須捨世間言話，須觀世間言話過患，
T12n0327_p0047b16(01)║應捨樂多說，應觀多說過患，應捨樂睡眠，
T12n0327_p0047b17(01)║應觀睡眠過患，應捨樂作諸業，
T12n0327_p0047b18(06)║應觀世間諸業過患，應捨樂戲，應觀樂戲過患。
T12n0327_p0047b19(05)║然彼捨利養名聞已，應須行少欲知足，
T12n0327_p0047b20(07)║應須親近少欲知足者；捨世言話已，應須親近樂獨行者；
T12n0327_p0047b21(01)║捨多言話已，應須觀真實義；捨睡眠已，
T12n0327_p0047b22(02)║初夜後夜長須驚覺；捨樂造業已，
T12n0327_p0047b23(06)║當須親近出世之法；捨戲樂已，應須修習樂無眾生慈。
T12n0327_p0047b24(01)║彌勒！初行菩薩捨家出家，
T12n0327_p0047b25(08)║未得智力者欲得智力，如是等諸法應須捨離，
T12n0327_p0047b26(07)║如是等諸法當須親近。 「彌勒！彼初行菩薩捨家出家，
T12n0327_p0047b27(04)║未到智力者，未捨利養名聞時，未親近少欲知足時，
T12n0327_p0047b28(00)║若未生智力能令生，若已生能令增長者，
T12n0327_p0047b29(01)║無有是處。未離世間話，未親近獨行，
T12n0327_p0047c01(03)║不捨離樂睡眠，初夜後夜不近驚覺樂習作業，
T12n0327_p0047c02(01)║於此時中不能修習出世間法，不捨嬉戲，
T12n0327_p0047c03(02)║不親近無眾生慈想，未生智力令生，生者令增長，
T12n0327_p0047c04(00)║無有是處。 「彌勒！是故若有菩薩欲生智力，
T12n0327_p0047c05(00)║彼菩薩應捨諸法當捨者，
T12n0327_p0047c06(07)║應須修習諸法當習近者。所以者何？彌勒！智從因生，
T12n0327_p0047c07(02)║無因智不可生；因不和合，不可易得生。」
T12n0327_p0047c08(04)║ 爾時彌勒菩薩白佛言：「世尊！
T12n0327_p0047c09(09)║云何菩薩當觀利養名聞過患？何者是利養名聞諸患，菩薩觀時，
T12n0327_p0047c10(00)║當樂知足而無有悔？」 佛告彌勒：
T12n0327_p0047c11(06)║「菩薩於中當觀利養不令生欲。作如是觀，因利養故生欲，
T12n0327_p0047c12(00)║損自己行，心生瞋恨諸患。
T12n0327_p0047c13(06)║應當觀利養生癡愚，生我慢故；當觀利養生妒嫉故；
T12n0327_p0047c14(02)║當觀利養生妖幻成就愛味故；
T12n0327_p0047c15(07)║當觀利養生諂曲故；當觀利養離四聖種故；
T12n0327_p0047c16(07)║當觀利養無所羞愧，一切諸佛不許可故；
T12n0327_p0047c17(08)║當觀利養生於我慢貢高，尊者邊不生愛敬，
T12n0327_p0047c18(07)║一切人所不記錄故；當觀利養是助眾魔，一向放逸根本故；
T12n0327_p0047c19(00)║當觀利養摧折諸善根，猶如雨雹故；
T12n0327_p0047c20(03)║當觀利養多諸雜穢故；當觀利養失知識朋友家故；
T12n0327_p0047c21(00)║當觀利養能生愛憎及憂惱故；
T12n0327_p0047c22(05)║當觀利養亂正念處，多污染故；當觀利養令白法羸弱，
T12n0327_p0047c23(01)║缺正勤故；當觀利養最有障礙，
T12n0327_p0047c24(05)║不得諸神通故；當觀利養欺[言*罔]，各說不善事故；
T12n0327_p0047c25(02)║當觀利養多有分別，思量造業故；
T12n0327_p0047c26(06)║當觀利養遠離諸樂，失禪定三摩跋提故；
T12n0327_p0047c27(07)║當觀利養猶如婬女，智慧寂靖遠離故；當觀利養墮地獄、
T12n0327_p0047c28(01)║餓鬼、畜生等惡道，如提婆達多、
T12n0327_p0047c29(06)║優陀羅迦聞行故。 「彌勒！菩薩應當如是觀察利養，
T12n0327_p0048a01(03)║觀察利養已。如是觀時，意樂少欲，能無有悔。
T12n0327_p0048a02(03)║所以者何？彌勒！少欲菩薩無有如是等諸過患，
T12n0327_p0048a03(02)║當為諸佛法器，不隨出家及在家之所欺慢，
T12n0327_p0048a04(02)║能無恐畏得清淨信，
T12n0327_p0048a05(11)║一切惡道皆無恐怖不被降伏，遠離一切愛味，離諸魔境當得解脫，
T12n0327_p0048a06(02)║一切諸佛所歎，天人所愛念，不染著諸禪定。
T12n0327_p0048a07(02)║親近故，當生歡喜離於諂曲，
T12n0327_p0048a08(08)║當不放逸觀五慾諸患，
T12n0327_p0048a09(15)║如出言不異住於諸聖種性梵行者常觀。彌勒！智者菩薩觀如是諸功德，
T12n0327_p0048a10(03)║當應須遠離利養名聞，正心住於知足，
T12n0327_p0048a11(05)║應當滅一切貪欲。」 作是語已，彌勒菩薩白佛言：「世尊！
T12n0327_p0048a12(01)║
T12n0327_p0048a13(19)║菩薩云何觀於世間言說過患？何者是世間言說諸患？然菩薩觀已樂獨行，然無有悔。」
T12n0327_p0048a14(01)║ 佛答言：「彌勒！世間言說有二十種諸患，
T12n0327_p0048a15(03)║應當須觀，菩薩觀時樂獨行。何者二十？不護身行；
T12n0327_p0048a16(00)║不護口行；不護意行；當有雜欲行；多有瞋恚；
T12n0327_p0048a17(00)║多有愚癡；彼於世間多有言說；
T12n0327_p0048a18(05)║於出世間減損言說；親近不敬法；遠離正法；魔得其便；
T12n0327_p0048a19(00)║當行放逸；令向放逸；多有分別；觀減於多聞；
T12n0327_p0048a20(00)║當不得奢摩他、毘婆舍那；當速成非梵行；
T12n0327_p0048a21(01)║於信佛中減；於信法僧減。彌勒！
T12n0327_p0048a22(06)║此等二十諸患世間言說，若菩薩觀如是等已，
T12n0327_p0048a23(05)║樂獨行而不疲倦。」 爾時世尊，欲重宣此義，而說偈言：
T12n0327_p0048a24(00)║「捨戒遠離於寂靜， 若有喜樂世間話，
T12n0327_p0048a25(00)║彼雜染著向破戒。 復有如是諸過患，
T12n0327_p0048a26(00)║調戲多笑及分別。 彼有如是世間話，
T12n0327_p0048a27(00)║當有雜行無攝撿。 若作世間親近話，
T12n0327_p0048a28(00)║愚癡世間樂智法， 無智損減上談話，
T12n0327_p0048a29(00)║增長放逸饒分別。 若作世間親近話。
T12n0327_p0048b01(00)║此亦不增於多聞。 不合言說彼生樂。
T12n0327_p0048b02(00)║恒常減損諸禪定。 獨坐世間心思惟，
T12n0327_p0048b03(00)║世間思惟何有定， 不得寂定無正觀，
T12n0327_p0048b04(00)║是故彼無勝梵行。 若作親近世間話，
T12n0327_p0048b05(00)║彼於佛邊無敬心， 亦於聖僧不崇仰，
T12n0327_p0048b06(00)║捨彼最上最勝法。 若當親近世間話，
T12n0327_p0048b07(00)║我昔捨身數千分， 為求無上菩提緣，
T12n0327_p0048b08(00)║不曾厭離聞正法。 彼等當捨不勤劬，
T12n0327_p0048b09(00)║不樂男女及婦妾。 我昔捨位及資財，
T12n0327_p0048b10(00)║為於一偈四句故， 智者何故不聞法？
T12n0327_p0048b11(00)║一切一切處當捨， 亦不和合染語言，
T12n0327_p0048b12(00)║彼於勝法無娛樂， 難得百劫成就者。
T12n0327_p0048b13(00)║欲當解脫修功德， 莫問世間所作者，
T12n0327_p0048b14(00)║不為自利無涅槃， 若有所問為衣食，
T12n0327_p0048b15(00)║以此為勝可稱讚。 若見比丘言善來，
T12n0327_p0048b16(00)║為汝設座汝來坐， 各各當話於法事，
T12n0327_p0048b17(00)║善得難得人身已， 汝頗增長白法不？
T12n0327_p0048b18(00)║讀誦及諸禪定中， 比丘應作如是問。
T12n0327_p0048b19(00)║如來涅槃去已後， 當有法教破壞毀。
T12n0327_p0048b20(00)║有諸比丘無威儀， 愛樂眾中捨蘭若，
T12n0327_p0048b21(00)║利養錢財衣服等， 晝夜恒常共論說。
T12n0327_p0048b22(00)║睡眠不動於夢中， 見於耕犁及苗稼，
T12n0327_p0048b23(00)║此等凡夫知失已， 向於惡道三趣生。
T12n0327_p0048b24(00)║當生歡喜踊躍已， 應住樹林如犀牛，
T12n0327_p0048b25(00)║住於蘭若求樂故， 於時勿見他過失。
T12n0327_p0048b26(00)║我是最勝眾第一， 應當莫生如是心，
T12n0327_p0048b27(00)║此是憍慢放逸本， 如是比丘莫輕賤。
T12n0327_p0048b28(00)║次第於此法教中， 不可一時即解脫，
T12n0327_p0048b29(00)║雖見比丘破禁戒， 但信諸佛法及僧。
T12n0327_p0048c01(00)║於彼莫求他過患， 此為彼作解脫因，
T12n0327_p0048c02(00)║難攝諸欲及瞋恚， 於中自在莫放逸。
T12n0327_p0048c03(00)║諸法熏修未得時， 莫以破戒棄捨彼，
T12n0327_p0048c04(00)║若息勤心不精進， 此最名為不進者。
T12n0327_p0048c05(00)║修勤不見他過失， 思惟正道脫苦故，
T12n0327_p0048c06(00)║是故比丘欲求德， 應須當捨非法語，
T12n0327_p0048c07(00)║勤劬歡喜踊躍已， 猶如犀牛住空閑。」
T12n0327_p0048c08(00)║發覺淨心經卷上
大藏經目錄